(0.30) | (Ecc 6:7) | 1 tn The phrase “for nothing more than” does not appear in the Hebrew text, but is supplied in the translation for clarity. |
(0.30) | (Ecc 5:10) | 4 tn The phrase “will never be satisfied” does not appear in the Hebrew text, but is supplied in the translation for clarity. Note the previous line. |
(0.30) | (Ecc 5:17) | 1 tn Heb “all his days.” The phrase “of his life” does not appear in the Hebrew text, but is supplied in the translation for clarity. |
(0.30) | (Ecc 6:2) | 5 tn The phrase “the fruit of his labor” does not appear in the Hebrew text, but is supplied in the translation for clarity. |
(0.30) | (Ecc 3:17) | 1 tn The phrase “a time of judgment” does not appear in the Hebrew text, but is supplied in the translation for clarity. |
(0.30) | (Ecc 2:26) | 7 tn The phrase “task of the wicked” does not appear in the Hebrew text, but is supplied in the translation for clarity. |
(0.30) | (Ecc 2:26) | 5 tn The word “it” (an implied direct object) does not appear in the Hebrew text, but is supplied in the translation for clarity. |
(0.30) | (Ecc 2:20) | 2 tn The phrase “the fruit of” does not appear in the Hebrew text, but is supplied in the translation for clarity (see the following note on the word “labor”). |
(0.30) | (Ecc 2:19) | 2 tn The phrase “the fruit of” does not appear in the Hebrew text, but is supplied in the translation for clarity (see the following note on the word “labor”). |
(0.30) | (Ecc 1:14) | 6 tn Heb “striving of wind.” The word “like” does not appear in the Hebrew text; it has been added in the translation to make the comparative notion clear. |
(0.30) | (Pro 30:5) | 2 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied in the translation for the sake of clarity. |
(0.30) | (Pro 30:14) | 1 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied in the translation for the sake of clarity. |
(0.30) | (Pro 29:19) | 4 sn To say “there is no answer” means that this servant does not obey—he has to be trained in a different way. |
(0.30) | (Pro 28:3) | 2 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied in the translation for the sake of clarity. |
(0.30) | (Pro 26:10) | 1 tn The line does not start with the comparative preposition כ (kaf) “like,” but the proverb clearly invites comparison between the two lines. |
(0.30) | (Pro 26:9) | 1 tn The line does not start with the comparative preposition כ (kaf) “like,” but the proverb clearly invites comparison between the two lines. |
(0.30) | (Pro 26:7) | 1 tn The line does not start with the comparative preposition כ(kaf) “like,” but the proverb clearly invites comparison between the two lines. |
(0.30) | (Pro 25:15) | 2 tn The two imperfect verbs in this line may be nuanced as potential imperfects because what is described could happen, but does not do so as a rule. |
(0.30) | (Pro 23:27) | 1 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied for the sake of clarity. |
(0.30) | (Pro 23:27) | 3 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied in the translation for the sake of clarity. |