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(0.30) (Act 16:36)

tn Grk “So coming out now go in peace.” The participle ἐξελθόντες (exelthontes) has been translated as a finite verb due to requirements of contemporary English style.

(0.30) (Act 16:9)

tn Grk “Coming over.” The participle διαβάς (diabas) has been translated as a finite verb due to requirements of contemporary English style.

(0.30) (Act 11:20)

tn Grk “among them, coming to Antioch began to speak.” The participle ἐλθόντες (elthontes) has been translated as a finite verb due to requirements of contemporary English style.

(0.30) (Act 8:27)

sn Since this man had come to Jerusalem to worship, he may have been a proselyte to Judaism. This event is a precursor to Acts 10.

(0.30) (Act 4:5)

sn Experts in the law would have been mostly like the Pharisees in approach. Thus various sects of Judaism were coming together against Jesus.

(0.30) (Joh 7:8)

tn Or “my time has not yet come to an end” (a possible hint of Jesus’ death at Jerusalem); Grk “my time is not yet fulfilled.”

(0.30) (Joh 3:31)

sn The one who comes from heaven refers to Christ. As in John 1:1, the Word’s preexistence is indicated here.

(0.30) (Luk 23:35)

sn The irony in the statement Let him save himself is that salvation did come, but later, not while on the cross.

(0.30) (Luk 23:22)

sn The refrain of innocence comes once again. Pilate tried to bring some sense of justice, believing Jesus had committed no crime deserving death.

(0.30) (Luk 20:16)

sn The statement that the owner will come and destroy those tenants is a promise of judgment; see Luke 13:34-35; 19:41-44.

(0.30) (Luk 18:5)

tn Grk “by her continual coming,” but the point of annoyance to the judge is her constant pleas for justice (v. 3).

(0.30) (Luk 17:37)

sn Jesus’ answer is that when the judgment comes, the scenes of death will be obvious and so will the location of the judgment.

(0.30) (Luk 17:24)

sn The Son of Man’s coming in power will be sudden and obvious like lightning. No one will need to point it out.

(0.30) (Luk 15:18)

sn In the confession “I have sinned” there is a recognition of wrong that pictures the penitent coming home and “being found.”

(0.30) (Luk 15:12)

tn L&N 57.3, “to belong to or come to belong to, with the possible implication of by right or by inheritance.”

(0.30) (Luk 14:15)

tn Or “will dine”; Grk “eat bread.” This refers to those who enjoy the endless fellowship of God’s coming rule.

(0.30) (Luk 13:35)

sn A quotation from Ps 118:26. The judgment to come will not be lifted until the Lord returns. See Luke 19:41-44.

(0.30) (Luk 13:29)

tn Grk “they”; the referent (people who will come to participate in the kingdom) has been specified in the translation for clarity.

(0.30) (Luk 12:3)

tn Or “because.” Understanding this verse as a result of v. 2 is a slightly better reading of the context. Knowing what is coming should impact our behavior now.

(0.30) (Luk 11:31)

sn For the imagery of judgment, see Luke 10:13-15 and 11:19. The warnings are coming consistently now.



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