Discovery Box| (0.38) | (Act 14:28) | 1 tn BDAG 238 s.v. διατρίβω gives the meaning as “spend” when followed by an accusative τὸν χρόνον (ton chronon) which is the case here. |
| (0.38) | (Act 14:13) | 5 tn The words “to them” are not in the Greek text, but are clearly implied by the response of Paul and Barnabas in the following verse. |
| (0.38) | (Act 12:9) | 2 tn Grk “Peter going out followed him.” The participle ἐξελθών (exelthōn) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.38) | (Act 10:36) | 1 tn The subject and verb (“you know”) do not actually occur until the following verse, but have been repeated here because of the requirements of English word order. |
| (0.38) | (Act 8:30) | 5 tn Grk “he said,” but since what follows is a question, it is better English style to translate the introduction to the question “he asked him.” |
| (0.38) | (Act 8:27) | 1 tn Grk “And,” but καί (kai) carries something of a resultative force in this context because what follows describes Philip’s response to the angel’s command. |
| (0.38) | (Act 5:4) | 2 tn The negative interrogative particle οὐχί (ouchi) expects a positive reply to this question and the following one (“And when it was sold, was it not at your disposal?”). |
| (0.38) | (Act 2:16) | 1 sn Note how in the quotation that follows all genders, ages, and classes are included. The event is like a hope Moses expressed in Num 11:29. |
| (0.38) | (Act 1:4) | 6 tn Grk “for the promise of the Father.” Jesus is referring to the promised gift of the Holy Spirit (see the following verse). |
| (0.38) | (Act 1:1) | 4 tn Grk “O Theophilus,” but the usage of the vocative in Acts with ὦ (ō) is unemphatic, following more the classical idiom (see ExSyn 69). |
| (0.38) | (Joh 16:19) | 3 tn Καί (kai) has been translated as “so” here to indicate the following statement is a result of Jesus’ observation in v. 19a. |
| (0.38) | (Joh 6:10) | 3 tn Here “men” has been used in the translation because the following number, 5,000, probably included only adult males (see the parallel in Matt 14:21). |
| (0.38) | (Joh 4:27) | 2 tn BDAG 444 s.v. θαυμάζω 1.a.γ has “be surprised that” followed by indirect discourse. The context calls for a slightly stronger wording. |
| (0.38) | (Luk 22:51) | 3 sn When Jesus healed the man’s ear he showed grace even to those who hated him, following his own teaching (Luke 6:27-36). |
| (0.38) | (Luk 17:20) | 1 tn The words “at one point” are supplied to indicate that the following incident is not necessarily in chronological sequence with the preceding event. |
| (0.38) | (Luk 12:45) | 1 tn In the Greek text this is a third class condition that for all practical purposes is a hypothetical condition (note the translation of the following verb “should say”). |
| (0.38) | (Luk 12:11) | 3 tn Grk “about how or what you should say in your defense,” but this is redundant with the following clause, “or what you should say.” |
| (0.38) | (Luk 11:18) | 1 tn Here δέ (de) has been translated as “so” to indicate that the clause that follows is a logical conclusion based on the preceding examples. |
| (0.38) | (Luk 10:40) | 3 tn Here δέ (de) has been translated as “so” to indicate that the following was a result of Martha’s distraction. |
| (0.38) | (Luk 7:35) | 2 tn Or “by all those who follow her” (cf. CEV, NLT). Note that the parallel in Matt 11:19 reads “by her deeds.” |
