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(0.30) (Act 3:18)

sn God foretold. Peter’s topic is the working out of God’s plan and promise through events the scriptures also note.

(0.30) (Act 2:16)

sn Note how in the quotation that follows all genders, ages, and classes are included. The event is like a hope Moses expressed in Num 11:29.

(0.30) (Act 2:17)

sn The phrase in the last days is not quoted from Joel, but represents Peter’s interpretive explanation of the current events as falling “in the last days.”

(0.30) (Joh 12:31)

tn Or “will be thrown out.” This translation regards the future passive ἐκβληθήσεται (ekblēthēsetai) as referring to an event future to the time of speaking.

(0.30) (Luk 21:20)

sn See Luke 19:41-44. This passage refers to the events associated with the fall of Jerusalem, when the city is surrounded by armies.

(0.30) (Luk 17:20)

tn The words “at one point” are supplied to indicate that the following incident is not necessarily in chronological sequence with the preceding event.

(0.30) (Luk 17:6)

tn The verb is aorist, though it looks at a future event, another rhetorical touch to communicate certainty of the effect of faith.

(0.30) (Luk 14:3)

tn Here καί (kai) has been translated as “so” to indicate the sequence of events (Jesus’ question was prompted by the man’s appearance).

(0.30) (Luk 14:4)

tn Here καί (kai) has been translated as “so” to indicate the sequence of events (Jesus’ healing the man was in response to their refusal to answer).

(0.30) (Luk 13:4)

sn Unlike the previous event, when the tower in Siloam fell on them, it was an accident of fate. It raised the question, however, “Was this a judgment?”

(0.30) (Luk 5:9)

sn An explanatory conjunction (For) makes it clear that Peter’s exclamation is the result of a surprising set of events. He speaks, but the others feel similarly.

(0.30) (Luk 2:21)

sn Jesus’ parents obeyed the angel as Zechariah and Elizabeth had (1:57-66). These events are taking place very much under God’s direction.

(0.30) (Mar 9:15)

tn Grk The participle προστρέχοντες (prostrechontes) has been translated as a finite verb to make the sequence of events clear in English.

(0.30) (Mat 27:3)

tn Grk “Then when.” Here τότε (tote) has been translated as “now” to indicate a somewhat parenthetical interlude in the sequence of events.

(0.30) (Mat 26:17)

tn Grk “the disciples came to Jesus, saying.” The participle λέγοντες (legontes) has been translated as a finite verb to make the sequence of events clear in English.

(0.30) (Mat 17:19)

tn Grk “coming, the disciples said.” The participle προσελθόντες (proselthontes) has been translated as a finite verb to make the sequence of events clear in English.

(0.30) (Mat 8:27)

tn Grk “the men were amazed, saying.” The participle λέγοντες (legontes) has been translated as a finite verb to make the sequence of events clear in English.

(0.30) (Mic 2:13)

tn Heb “the one who breaks through goes up before them.” The verb form is understood as a perfect of certitude, emphasizing the certainty of this coming event.

(0.30) (Jon 1:10)

tn Heb “because he had told them.” The verb הִגִּיד (higgid, “he had told”) functions as a past perfect, referring to a previous event.

(0.30) (Hos 2:14)

tn Following the future-time-referent participle (מְפַתֶּיהָ, méfatteha), there is a string of perfects introduced by vav consecutive that refer to future events.



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