Discovery Box| (0.50) | (Num 3:3) | 3 tn The form is an infinitival construction for the word for the priest, showing the purpose for the filling of the hands. |
| (0.50) | (Num 1:4) | 2 tn The construction uses the noun in a distributive sense: “a man, a man for a tribe,” meaning a man for each tribe. |
| (0.50) | (Exo 34:29) | 2 tn The temporal clause is composed of the temporal indicator (“and it happened”), followed by the temporal preposition, infinitive construct, and subjective genitive (“Moses”). |
| (0.50) | (Exo 34:33) | 2 tn The Piel infinitive construct is the object of the preposition; the whole phrase serves as the direct object of the verb “finished.” |
| (0.50) | (Exo 34:29) | 5 tn The temporal clause parallels the first temporal clause; it uses the same infinitive construct, but now with a suffix referring to Moses. |
| (0.50) | (Exo 33:15) | 2 tn The construction uses the active participle to stress the continual going of the presence: if there is not your face going. |
| (0.50) | (Exo 30:20) | 1 tn The form is an infinitive construct with the temporal preposition ב (bet), and a suffixed subjective genitive: “in their going in,” or, whenever they enter. |
| (0.50) | (Exo 29:36) | 1 tn The construction uses a genitive: “a bull of the sin offering,” which means, a bull that is designated for a sin (or better, purification) offering. |
| (0.50) | (Exo 23:16) | 3 tn An infinitive construct with a preposition and a pronominal suffix is used to make a temporal clause: “in the ingathering of you.” |
| (0.50) | (Exo 22:26) | 2 tn The clause uses the preposition, the infinitive construct, and the noun that is the subjective genitive—“at the going in of the sun.” |
| (0.50) | (Exo 19:9) | 1 tn The construction uses the deictic particle and the participle to express the imminent future, what God was about to do. Here is the first announcement of the theophany. |
| (0.50) | (Exo 17:6) | 1 tn The construction uses הִנְנִי עֹמֵד (hineni ʿomed) to express the futur instans or imminent future of the verb: “I am going to be standing.” |
| (0.50) | (Exo 16:32) | 4 tn In this construction after the particle expressing purpose or result, the imperfect tense has the nuance of final imperfect, equal to a subjunctive in the classical languages. |
| (0.50) | (Exo 16:7) | 2 tn The form is a Qal infinitive construct with a preposition and a suffix. It forms an adverbial clause, usually of time, but here a causal clause. |
| (0.50) | (Exo 16:3) | 2 tn The form is a Qal infinitive construct used in a temporal clause, and the verb “when we ate” has the same structure. |
| (0.50) | (Exo 15:23) | 2 tn The infinitive construct here provides the direct object for the verb “to be able,” answering the question of what they were not able to do. |
| (0.50) | (Exo 15:16) | 3 tn The adjective is in construct form and governs the noun “arm” (“arm” being the anthropomorphic expression for what God did). See GKC 428 §132.c. |
| (0.50) | (Exo 14:11) | 3 tn The Hebrew term לְהוֹצִּיאָנוּ (lehotsiʾanu) is the Hiphil infinitive construct with a suffix, “to bring us out.” It is used epexegetically here, explaining the previous question. |
| (0.50) | (Exo 13:7) | 2 tn The construction is an adverbial accusative of time, answering how long the routine should be followed (see GKC 374 §118.k). |
| (0.50) | (Exo 12:22) | 3 tn Heb “and you, you shall not go out, a man from the door of his house.” This construction puts stress on prohibiting absolutely everyone from going out. |
