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(0.35) (Job 33:24)

tn This verse seems to continue the protasis begun in the last verse, with the apodosis coming in the next verse.

(0.35) (Job 3:25)

tn The verb אָתָה (ʾatah) is Aramaic and is equivalent to the Hebrew verb בּוֹא (boʾ, “come, happen”).

(0.35) (2Ki 10:15)

tn Heb “and he went from there and found Jehonadab son of Rekab [who was coming] to meet him.”

(0.35) (2Ki 5:6)

tn Heb “and now when this letter comes to you, look, I have sent to you Naaman my servant.”

(0.35) (1Ki 10:10)

tn Heb “there has not come like those spices yet for quantity which the queen of Sheba gave to King Solomon.”

(0.35) (1Ki 10:12)

tn Heb “there has not come thus, the fine timber, and there has not been seen to this day.”

(0.35) (Jdg 19:16)

tn Heb “And look, an old man was coming from his work, from the field in the evening.”

(0.35) (Jos 23:1)

tn Heb “was old, coming into the days.” This expression, referring to advancing in years, also occurs in the following verse.

(0.35) (Jos 14:11)

tn Heb “like my strength then, like my strength now, for battle and for going out and coming in.”

(0.35) (Jos 13:1)

tn Heb “was old, coming into the days.” This expression, referring to advancing in years, also occurs in the following clause.

(0.35) (Num 32:11)

tn The clause is difficult; it means essentially that “they have not made full [their coming] after” the Lord.

(0.35) (Num 24:7)

tc For this colon the LXX has “a man shall come out of his seed.” Cf. the Syriac Peshitta and Targum.

(0.35) (Gen 49:11)

tn The perfect verbal form is used rhetorically, describing coming events as though they have already taken place.

(0.35) (Gen 35:11)

tn Heb “A nation and a company of nations will be from you and kings from your loins will come out.”

(0.35) (Gen 27:2)

tn The particle הִנֵּה (hinneh, “look”) here introduces a logically foundational statement, upon which the coming instruction will be based.

(0.35) (Gen 26:5)

tn The words “All this will come to pass” are not in the Hebrew text, but are supplied for stylistic reasons.

(0.35) (Gen 16:6)

tn The clause is introduced with the particle הִנֵּה (hinneh), introducing a foundational clause for the coming imperative: “since…do.”

(0.35) (Gen 16:2)

tn Heb “come to.” The verb בּוֹא (boʾ; “to come, enter”) with the preposition אֶל (ʾel; “to”) means “to approach, to come to” (HALOT 1:113) and is a euphemism for coming together for sexual relations (see further at 2 Sam 12:24). “Please get together with” might be closer to the Hebrew but would be less clear about the implication, so a different euphemism has been used for the translation.

(0.35) (2Pe 3:12)

sn The coming of the day of God. Peter elsewhere describes the coming or parousia as the coming of Christ (cf. 2 Pet 1:16; 3:4). The almost casual exchange between “God” and “Christ” in this little book, and elsewhere in the NT, argues strongly for the deity of Christ (see esp. 1:1).

(0.35) (Luk 10:11)

tn Or “has come near.” As in v. 9 (see above), the combination of ἐγγίζω (engizō) with the preposition ἐπί (epi) is decisive in showing that the sense is “has come” (see BDAG 270 s.v. ἐγγίζω 2, and W. R. Hutton, “The Kingdom of God Has Come,” ExpTim 64 [Dec 1952]: 89-91).



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