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Discovery Box| (0.30) | (Joh 13:33) | 4 tn The words “the same” are not in the Greek text but are implied. Direct objects in Greek were often omitted when clear from the context. |
| (0.30) | (Joh 12:17) | 1 tn The word “it” is not included in the Greek text. Direct objects in Greek were often omitted when clear from the context. |
| (0.30) | (Joh 12:16) | 2 sn When Jesus was glorified, that is, glorified through his resurrection, exaltation, and return to the Father. Jesus’ glorification is consistently portrayed this way in the Gospel of John. |
| (0.30) | (Joh 11:42) | 2 tn The word “this” is not in the Greek text. Direct objects in Greek were often omitted when clear from the context. |
| (0.30) | (Joh 11:3) | 1 tn The phrase “a message” is not in the Greek text but is implied. Direct objects in Greek were often omitted when clear from context. |
| (0.30) | (Joh 9:27) | 3 tn “It” is not in the Greek text but has been supplied. Direct objects in Greek were often omitted when they were clearly implied in the context. |
| (0.30) | (Joh 10:3) | 2 tn The words “the door” are not in the Greek text but are implied. Direct objects in Greek were often omitted when clear from the context. |
| (0.30) | (Joh 4:47) | 1 tn The direct object of ἠρώτα (ērōta) is supplied from context. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.30) | (Joh 2:5) | 1 tn The pronoun “it” is not in the Greek text, but has been supplied. Direct objects in Greek were often omitted when clear from the context. |
| (0.30) | (Luk 24:15) | 3 tn The phrase “these things” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.30) | (Luk 23:54) | 1 sn The day of preparation was the day before the Sabbath when everything had to be prepared for it, as no work could be done on the Sabbath. |
| (0.30) | (Luk 22:62) | 1 sn When Peter went out and wept bitterly it shows he really did not want to fail here and was deeply grieved that he had. |
| (0.30) | (Luk 22:51) | 3 sn When Jesus healed the man’s ear he showed grace even to those who hated him, following his own teaching (Luke 6:27-36). |
| (0.30) | (Luk 22:13) | 2 tn The word “things” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.30) | (Luk 22:6) | 4 sn The leaders wanted to do this quietly, when no crowd was present, so no public uproar would result (cf. v. 21:38; 22:2). |
| (0.30) | (Luk 21:24) | 5 sn Until the times of the Gentiles are fulfilled implies a time when Israel again has a central role in God’s plan. |
| (0.30) | (Luk 21:20) | 2 sn See Luke 19:41-44. This passage refers to the events associated with the fall of Jerusalem, when the city is surrounded by armies. |
| (0.30) | (Luk 19:27) | 2 tn This term, when used of people rather than animals, has some connotations of violence and mercilessness (L&N 20.72). |
| (0.30) | (Luk 18:21) | 4 sn Since my youth. Judaism regarded the age of thirteen as the age when a man would have become responsible to live by God’s commands. |
| (0.30) | (Luk 18:22) | 2 tn The words “the money” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context. |
