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(0.44) (Jer 9:12)

tn Heb “And [who is the man] to whom the mouth of the Lord has spoken, that he may explain it?”

(0.44) (Jer 3:1)

tn Heb “May he go back to her again?” The question is rhetorical and expects a negative answer.

(0.44) (Isa 64:1)

tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.

(0.44) (Isa 55:9)

tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.

(0.44) (Isa 51:2)

tn “Bless” may here carry the sense of “endue with potency, reproductive power.” See Gen 1:28.

(0.44) (Isa 49:13)

tn Or “O heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.

(0.44) (Isa 47:5)

tn Heb “darkness,” which may indicate a place of hiding where a fugitive would seek shelter and protection.

(0.44) (Isa 45:12)

tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.

(0.44) (Isa 44:13)

tn Heb “like the glory of man to sit [in] a house”; NIV “that it may dwell in a shrine.”

(0.44) (Isa 40:12)

tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.

(0.44) (Isa 37:16)

tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.

(0.44) (Isa 13:13)

tn Or “the sky.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.

(0.44) (Sos 8:9)

tn Heb “a board.” The singular noun לוּחַ (luakh, “board, plank”) may denote a singular of number or a collective.

(0.44) (Pro 24:24)

tn Or “righteous”; the same Hebrew word may be translated either “innocent” or “righteous” depending on the context.

(0.44) (Pro 12:23)

tn Or “speak out foolishly.” The noun may be a direct object (folly) or an adverbial accusative (foolishly).

(0.44) (Pro 9:12)

tc The LXX has an addition: “Forsake folly, that you may reign forever; and seek discretion and direct understanding in knowledge.”

(0.44) (Pro 1:16)

tn The imperfect tense verbs may be classified as habitual or progressive imperfects describing their ongoing continual activity.

(0.44) (Pro 1:8)

tn Heb “of.” The noun אִמֶּךָ (ʾimmekha, “of your mother”) may be classified as a genitive of source.

(0.44) (Pro 1:8)

tn Heb “of.” The noun אָבִיךָ (ʾavikha, “of your father”) may be classified as a genitive of source.

(0.44) (Psa 141:2)

tn Heb “may my prayer be established [like] incense before you, the uplifting of my hands [like] an evening offering.”



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