Discovery Box| (0.30) | (Psa 8:2) | 2 tn Heb “to cause to cease an enemy and an avenger.” The singular forms are collective. The Hitpael participle of נָקַם (naqam) also occurs in Ps 44:16. |
| (0.30) | (Psa 6:1) | 3 sn The implication is that the psalmist has sinned, causing God to discipline him by bringing a life-threatening illness upon him (see vv. 2-7). |
| (0.30) | (Job 32:2) | 2 tn The second comment about Elihu’s anger comes right before the statement of its cause. Now the perfect verb is used: “he was angry.” |
| (0.30) | (Job 11:7) | 2 tn The word means “search; investigation,” but it here means what is discovered in the search (so a metonymy of cause for the effect). |
| (0.30) | (Job 10:2) | 2 tn The Hiphil imperative of יָדַע (yadaʿ) would more literally be “cause me to know.” It is a plea for God to help him understand the afflictions. |
| (0.30) | (Job 9:34) | 4 tn “His terror” is metonymical; it refers to the awesome majesty of God that overwhelms Job and causes him to be afraid. |
| (0.30) | (Job 9:14) | 6 tn The LXX goes a different way after changing the first person to the third: “Oh then that he would hearken to me, or judge my cause.” |
| (0.30) | (Job 9:11) | 4 sn Like the mountains, Job knows that God has passed by and caused him to shake and tremble, but he cannot understand or perceive the reasons. |
| (0.30) | (Job 6:24) | 3 tn The verb is הָבִינוּ (havinu, “to cause someone to understand”); with the ל (lamed) following, it has the sense of “explain to me.” |
| (0.30) | (Ezr 9:8) | 3 tn Heb “to cause our eyes to shine.” The expression is a figure of speech for “to revive.” See DCH 1:160 s.v. אור Hi.7. |
| (0.30) | (2Ch 21:11) | 1 tn Heb “and he caused the residents of Jerusalem to commit adultery.” In this context spiritual unfaithfulness to the Lord is in view rather than physical adultery. |
| (0.30) | (2Ki 21:16) | 2 tn Heb “apart from his sin which he caused Judah to commit, by doing what is evil in the eyes of the Lord.” |
| (0.30) | (1Sa 2:33) | 3 tn The MT reads “and to cause your soul grief.” The LXX, a Qumran ms, and a few old Latin mss read “his soul.” |
| (0.30) | (Jdg 5:23) | 4 tn Heb “to the help of the Lord” (the same Hebrew phrase occurs in the following line). Another option is to read “to aid the Lord’s cause.” |
| (0.30) | (Deu 12:11) | 1 tn Heb “and it will be (to) the place where the Lord your God chooses to cause his name to dwell you will bring.” |
| (0.30) | (Num 23:19) | 2 tn The verb is the Hiphil of קוּם (qum, “to cause to rise; to make stand”). The meaning here is more of the sense of fulfilling the promises made. |
| (0.30) | (Num 19:16) | 2 tn Heb “a dead body,” but in contrast to the person killed with a sword, this must refer to someone who died of natural causes. |
| (0.30) | (Num 15:18) | 1 tn The relative clause is literally, “which I am causing you to enter there.” The final adverb is resumptive, and must be joined with the relative pronoun. |
| (0.30) | (Num 11:11) | 1 tn The verb is the Hiphil of רָעַע (raʿaʿ, “to be evil”). Moses laments (with the rhetorical question) that God seems to have caused him harm. |
| (0.30) | (Num 5:15) | 4 tn The final verbal form, מַזְכֶּרֶת (mazkeret), explains what the memorial was all about—it was causing iniquity to be remembered. |
