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(0.30) (Rev 2:12)

tn The phrase “the following” after “write” is supplied to clarify that what follows is the content of what is to be written.

(0.30) (Rev 2:8)

tn The phrase “the following” after “write” is supplied to clarify that what follows is the content of what is to be written.

(0.30) (Jud 1:24)

tn Grk “with rejoicing.” The prepositional clause is placed after “his glorious presence” in Greek, but most likely goes with “cause you to stand.”

(0.30) (Jud 1:6)

tn The words “locked up” are not in Greek, but are expressed in English as a resumptive point after the double prepositional phrase (“in eternal chains in utter darkness”).

(0.30) (Jud 1:3)

tn Grk “encouraging.” Παρακαλῶν (parakalōn) is most likely a telic participle. In keeping with other participles of purpose, it is present tense and occurs after the main verb.

(0.30) (Act 28:17)

tn L&N 33.309 has “‘after three days, he called the local Jewish leaders together’ Ac 28:17.”

(0.30) (Act 27:17)

tn Grk “After hoisting it up, they…”; the referent (the ship’s crew) has been specified in the translation for clarity.

(0.30) (Act 25:2)

sn Note how quickly the Jewish leadership went after Paul: They brought formal charges against him within three days of Festus’ arrival in the province.

(0.30) (Act 21:26)

tn That is, after he had undergone ritual cleansing. The aorist passive participle ἁγνισθείς (hagnistheis) has been taken temporally of antecedent action.

(0.30) (Act 21:5)

tn Grk “city, and after.” Because of the length of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun.

(0.30) (Act 16:39)

tn Grk “and after.” Because of the length of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun.

(0.30) (Joh 21:19)

tn Grk “After he said this, he said to him”; the referents (first Jesus, second Peter) have been specified in the translation for clarity.

(0.30) (Joh 13:26)

tn Grk “after I have dipped it.” The words “in the dish” are not in the Greek text, but the presence of a bowl or dish is implied.

(0.30) (Luk 14:18)

tn Or “all unanimously” (BDAG 107 s.v. ἀπό 6). “One after another” is suggested by L&N 61.2.

(0.30) (Luk 1:45)

tn This ὅτι (hoti) clause, technically indirect discourse after πιστεύω (pisteuō), explains the content of the faith, a belief in God’s promise coming to pass.

(0.30) (Mar 9:31)

sn They will kill him and after three days he will rise. See the note at the end of Mark 8:30 regarding the passion predictions.

(0.30) (Zec 7:1)

sn The fourth day of Kislev, the ninth month would be December 7, 518 b.c., 22 months after the previous eight visions.

(0.30) (Hab 2:15)

tn No direct object is present after “drink” in the Hebrew text. “Wine” is implied, however, and has been supplied in the translation for clarity.

(0.30) (Mic 2:11)

tn Heb “if a man, coming [as] wind and falsehood, should lie”; NASB “walking after wind and falsehood”; NIV “a liar and a deceiver.”

(0.30) (Mic 1:4)

tn Or “rupture.” This may refer to the appearance of a valley after the blockage of a landslide has effectively divided it.



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