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Discovery Box| (0.30) | (Luk 14:21) | 3 sn It was necessary to go out quickly because the banquet was already prepared. All the food would spoil if not eaten immediately. |
| (0.30) | (Luk 8:16) | 3 tn Or “its light,” if the Greek article is translated as a possessive pronoun (for such usage, cf. ExSyn 215). |
| (0.30) | (Luk 8:12) | 2 sn The word of Jesus has the potential to save if it germinates in a person’s heart, something the devil is very much against. |
| (0.30) | (Luk 4:7) | 1 tn This is a third class condition: “If you worship me (and I am not saying whether you will or will not)…” |
| (0.30) | (Mar 4:15) | 2 sn The word of Jesus has the potential to save if it germinates in a person’s heart, something the devil is very much against. |
| (0.30) | (Mat 13:19) | 2 sn The word of Jesus has the potential to save if it germinates in a person’s heart, something the devil is very much against. |
| (0.30) | (Mat 6:24) | 1 sn The contrast between hate and love here is rhetorical. The point is that one will choose the favorite if a choice has to be made. |
| (0.30) | (Zep 3:10) | 2 sn It is not certain if those who pray to me refers to the converted nations or to God’s exiled covenant people. |
| (0.30) | (Zep 2:14) | 4 tn Heb “a sound will sing in the window.” If some type of owl is in view, “hoot” is a more appropriate translation (cf. NEB, NRSV). |
| (0.30) | (Hab 1:5) | 4 tn Heb “you will not believe when it is told.” In this context the force of כִּי (ki) may be “when,” “if,” or “even though.” |
| (0.30) | (Mic 2:11) | 1 tn Heb “if a man, coming [as] wind and falsehood, should lie”; NASB “walking after wind and falsehood”; NIV “a liar and a deceiver.” |
| (0.30) | (Amo 9:4) | 2 tn Or perhaps simply, “there,” if the מ (mem) prefixed to the adverb is dittographic (note the preceding word ends in mem). |
| (0.30) | (Amo 9:3) | 2 tn Or perhaps simply, “there,” if the מ (mem) prefixed to the adverb is dittographic (note the preceding word ends in mem). |
| (0.30) | (Hos 9:6) | 2 tn The conjunction כִּי (ki) introduces a concessive clause: “Although, when, if, even if” (BDB 473 s.v. כִּי 2.c.β). It has a force approximating “even if” (so NIV, NCV, NRSV, CEV, NLT), but it represents a situation as more likely to occur than אִם (‘im, “if”). The concessive use of כִּי is normally followed by an imperfect, but occasionally a perfect is used, as is the case here (e.g., Mic 7:8; Nah 1:10; Pss 21:12; 119:83). |
| (0.30) | (Eze 19:5) | 1 sn The identity of this second lion is unclear; the referent is probably Jehoiakim or Zedekiah. If the lioness is Hamutal, then Zedekiah is the lion described here. |
| (0.30) | (Eze 16:17) | 1 tn Or perhaps “and worshiped them,” if the word “prostitution” is understood in a figurative rather than a literal sense (cf. CEV, NLT). |
| (0.30) | (Jer 22:20) | 3 sn If the passages in this section are chronologically ordered, this refers to the help that Jehoiakim relied on when he rebelled against Nebuchadnezzar. |
| (0.30) | (Jer 11:7) | 1 tn Heb “warned them…saying, ‘Obey me.’” However, it allows the long sentence to be broken up easier if the indirect quote is used. |
| (0.30) | (Jer 6:14) | 1 tn Heb “They heal [= bandage] the wound of my people lightly”; TEV “They act as if my people’s wounds were only scratches.” |
| (0.30) | (Jer 3:14) | 2 tn The words “If you do” are not in the text but are implicit in the connection of the Hebrew verb with the preceding. |
