Discovery Box| (0.38) | (Pro 28:19) | 2 sn Prosperity depends on diligent work and not on chasing empty dreams. The proverb is essentially the same as Prov 12:11 except for the last expression. |
| (0.38) | (Pro 27:24) | 2 tn The conjunction and the particle indicate that the same nuance continues here in the second colon, and so “last” has been supplied here as well. |
| (0.38) | (Pro 27:3) | 1 sn The same noun is used in 1 Sam 1:6, 16 for the “provocation” given to Hannah by Peninnah for being barren. |
| (0.38) | (Pro 26:15) | 3 sn The proverb is stating that the sluggard is too lazy to eat; this is essentially the same point made in 19:24 (see the note there). |
| (0.38) | (Pro 15:17) | 1 tn Heb “and love there.” This clause is a circumstantial clause introduced with vav, that becomes “where there is love.” The same construction is used in the second colon. |
| (0.38) | (Pro 9:5) | 1 tn The construction features a cognate accusative (verb and noun from same root). The preposition ב (bet) has the partitive use “some” (GKC 380 §119.m). |
| (0.38) | (Pro 7:19) | 1 tn Heb “the man.” The LXX interpreted it as “my husband,” taking the article to be used as a possessive. Many English versions do the same. |
| (0.38) | (Psa 144:11) | 2 tn Heb “who [with] their mouth speak falsehood, and their right hand is a right hand of falsehood.” See v. 8 where the same expression occurs. |
| (0.38) | (Psa 85:12) | 2 tn Both “bestow” and “yield” translate the same Hebrew verb (נָתַן, natan). The repetition of the word emphasizes that agricultural prosperity is the direct result of divine blessing. |
| (0.38) | (Psa 56:4) | 2 tn Heb “flesh,” which refers by metonymy to human beings (see v. 11, where “man” is used in this same question), envisioned here as mortal and powerless before God. |
| (0.38) | (Psa 44:1) | 4 tn Heb “fathers” (also in v. 2; the same Hebrew word may be translated either “fathers” or “ancestors” depending on the context. |
| (0.38) | (Psa 34:7) | 3 tn The prefixed verb with vav (ו) consecutive here carries the same generalizing force as the active participle in the first line. See GKC 329 §111.u. |
| (0.38) | (Psa 31:3) | 2 tn Heb “name.” The Hebrew term שֵׁם (shem, “name”) refers here to the Lord’s reputation. (The English term “name” is often used the same way.) |
| (0.38) | (Psa 11:5) | 1 tn Heb “examines,” the same verb used in v. 4b. But here it is used in a metonymic sense of “examine and approve” (see Jer 20:12). |
| (0.38) | (Job 39:20) | 1 sn The same ideas are found in Joel 2:4. The leaping motion is compared to the galloping of the horse. |
| (0.38) | (Job 26:13) | 1 tn Or “wind”; or perhaps “Spirit.” The same Hebrew word, רוּחַ (ruakh), may be translated as “wind,” “breath,” or “spirit/Spirit” depending on the context. |
| (0.38) | (Job 13:10) | 1 tn The verbal idea is intensified with the infinitive absolute. This is the same verb used in v. 3; here it would have the sense of “rebuke, convict.” |
| (0.38) | (Job 12:13) | 2 sn A. B. Davidson (Job, 91) says, “These attributes of God’s [sic] confound and bring to nought everything bearing the same name among men.” |
| (0.38) | (Job 7:10) | 1 tn M. Dahood suggests the meaning is the same as “his abode” (“Hebrew-Ugaritic Lexicography V,” Bib 48 [1967]: 421-38). |
| (0.38) | (Job 5:24) | 4 tn The word שָׁלוֹם (shalom) means “peace; safety; security; wholeness.” The same use appears in 1 Sam 25:6; 2 Sam 20:9. |
