Discovery Box| (0.35) | (Job 11:11) | 1 tn The pronoun is emphatic. Zophar implies that God indeed knows Job’s sin even if Job does not. |
| (0.35) | (Est 2:18) | 1 tc The LXX does not include the words “and he provided for offerings at the king’s expense.” |
| (0.35) | (Neh 8:12) | 2 tn The Hebrew text does not include the phrase “with others” but it has been supplied in the translation for clarity. |
| (0.35) | (Neh 2:19) | 1 tn The Hebrew text does not include the words “all this,” but they have been added in the translation for clarity. |
| (0.35) | (1Ki 13:23) | 1 tn The MT does not include “water” though it is implied and included in the LXX and Syriac versions. |
| (0.35) | (Lev 14:21) | 1 tn Heb “and his hand does not reach”; NAB, NRSV “and cannot afford so much (afford these NIV).” |
| (0.35) | (Lev 6:7) | 3 tn Heb “on one from all which he does to become guilty in it”; NAB “whatever guilt he may have incurred.” |
| (0.35) | (Lev 5:17) | 1 tn Heb “and does one from all of the commandments of the Lord that must not be done.” |
| (0.35) | (Gen 16:14) | 1 tn The verb does not have an expressed subject and so is rendered as passive in the translation. |
| (0.35) | (Job 33:14) | 1 tn The Syriac and the Vulgate have “and he does not repeat it,” a reading of the text as it is, according to E. Dhorme (Job, 403). But his argument is based on another root with this meaning—a root which does not exist (see L. Dennefeld, RB 48 [1939]: 175). The verse is saying that God does speak to man. |
| (0.30) | (1Jo 3:17) | 3 sn The love of God. The author is not saying that the person who does not love his brother cannot love God either (although this may be true enough), but rather that the person who does not love his brother shows by this failure to love that he does not have any of the love which comes from God ‘residing’ in him (the Greek verb used is μένω [menō]). Once again, conduct is the clue to paternity. |
| (0.30) | (Pro 1:16) | 5 tc The BHS editors suggest deleting this entire verse from MT because it does not appear in several versions (Codex B of the LXX, Coptic, Arabic) and is similar to Isa 59:7a. It is possible that it was a scribal gloss (intentional addition) copied into the margin from Isaiah. But this does not adequately explain the differences. It does fit the context well enough to be original. |
| (0.30) | (Rev 19:15) | 5 sn He stomps the winepress. See Isa 63:3, where Messiah does this alone (usually several individuals would join in the process), and Rev 14:20. |
| (0.30) | (Rev 14:20) | 2 sn The winepress was stomped. See Isa 63:3, where Messiah does this alone (usually several individuals would join in the process). |
| (0.30) | (1Jo 4:3) | 2 tn Or “refuses to acknowledge”; Grk “that does not confess,” but the literal rendering can be misread by an English reader as a double negative with the following clause. |
| (0.30) | (Phm 1:19) | 2 tn The phrase “this letter” does not appear in the Greek text, but is supplied in the English translation to clarify the meaning. |
| (0.30) | (Phm 1:2) | 3 tn Though the word “our” does not appear in the Greek text it is inserted to bring out the sense of the passage. |
| (0.30) | (Eph 6:7) | 1 tn Though the verb does not appear again at this point in the passage, it is nonetheless implied and supplied in the English translation for the sake of clarity. |
| (0.30) | (Gal 4:30) | 1 sn A quotation from Gen 21:10. The phrase of the free woman does not occur in Gen 21:10. |
| (0.30) | (Gal 3:10) | 2 tn Grk “Cursed is everyone who does not continue in all the things written in the book of the law, to do them.” |
