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(0.40) (Jdg 1:3)

tn Heb “Come up with me into our allotted land and let us attack the Canaanites.”

(0.40) (Jos 9:12)

tn Heb “in the day we went out to come to you.”

(0.40) (Jos 6:10)

tn Heb “do not let a word come out of your mouths.”

(0.40) (Jos 6:1)

tn Heb “there was no one going out and there was no one coming in.”

(0.40) (Jos 2:2)

tn Heb “men have come here tonight from the sons of Israel.”

(0.40) (Num 30:3)

tn The qualification comes at the end of the verse, and simply says “in her youth.”

(0.40) (Num 11:23)

tn Or “will happen” (TEV); KJV “shall come to pass unto thee.”

(0.40) (Num 11:13)

tn The cohortative coming after the imperative stresses purpose (it is an indirect volitive).

(0.40) (Lev 6:18)

tn Heb “for your generations”; cf. NIV “for all generations to come.”

(0.40) (Exo 30:21)

tn Or “for generations to come”; it literally is “to their generations.”

(0.40) (Exo 9:22)

tn The jussive with the conjunction (וִיהִי, vihi) coming after the imperative provides the purpose or result.

(0.40) (Gen 42:9)

tn Heb “to see the nakedness of the land you have come.”

(0.40) (Gen 37:10)

tn Heb “Coming, will we come, I and your mother and your brothers, to bow down to you to the ground?” The verb “come” is preceded by the infinitive absolute, which lends emphasis. It is as if Jacob said, “You don’t really think we will come…to bow down…do you?”

(0.40) (Gen 17:6)

tn Heb “and I will make you into nations, and kings will come out from you.”

(0.35) (2Pe 3:4)

tn Grk “Where is the promise of his coming?” The genitive παρουσίας (parousias, “coming, advent, return”) is best taken as an attributed genitive (in which the head noun, promise, functions semantically as an adjective; see ExSyn 89-91).

(0.35) (Act 19:6)

sn The coming of the Holy Spirit here is another case where the Spirit comes and prophecy results in Acts (see Acts 2). Paul’s action parallels that of Peter (Acts 8) and not just with Gentiles.

(0.35) (Luk 21:9)

sn The end will not come at once. This remark about timing not only indicates that there will be events before the end, but that some time will also pass before it comes.

(0.35) (Lam 1:4)

tn Heb “those coming of feast.” The construct chain בָּאֵי מוֹעֵד (baʾe moʿed) consists of (1) the substantival plural construct participle בָּאֵי (baʾe, “those who come”) and (2) the collective singular genitive of purpose מוֹעֵד (moʿed, “for the feasts”).

(0.35) (Jer 9:17)

tn Heb “Call for the mourning women that they may come and send for the wise/skilled women that they may come.” The verbs here are masculine plural, addressed to the people.

(0.35) (Pro 11:24)

tn Heb “comes to lack.” The person who withholds will come to the diminishing of his wealth. The verse uses hyperbole to teach that giving to charity does not make anyone poor, and neither does refusal to give ensure prosperity.



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