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(0.35) (Gen 39:19)

tn Heb “and when his master heard the words of his wife which she spoke to him, saying.”

(0.35) (Gen 24:19)

tn Heb “when she had finished giving him a drink.” This has been simplified in the translation for stylistic reasons.

(0.35) (Gen 3:18)

tn The Hebrew term עֵשֶׂב (ʿesev), when referring to human food, excludes grass (eaten by cattle) and woody plants like vines.

(0.35) (Gen 1:9)

tn When the waters are collected to one place, dry land emerges above the surface of the receding water.

(0.35) (Oba 1:13)

tn Heb “in the day of their distress.” The phrase is used three times in this verse; the Hebrew word translated “distress” (אֵידָם, ʾedam) is a wordplay on the name Edom. For stylistic reasons and to avoid monotony, in the present translation this phrase is rendered, “when they experienced distress,” “when they suffered distress,” and “when they endured distress.”

(0.35) (Psa 42:3)

tn Heb “when [they] say to me all the day.” The suffixed third masculine plural pronoun may have been accidentally omitted from the infinitive בֶּאֱמֹר (beʾemor, “when [they] say”). Note the term בְּאָמְרָם (beʾomram, “when they say”) in v. 10.

(0.35) (Exo 2:11)

tn The preterite with the vav (ו) consecutive is here subordinated to the next and main idea of the verse. This is the second use of this verb in the chapter. In v. 10 the verb had the sense of “when he began to grow” or “when he got older,” but here it carries the nuance of “when he had grown up.”

(0.34) (Pro 8:28)

tc The MT has the Qal infinitive בַּעֲזוֹז (baʿazoz), “when [they] grew strong” (cf. NASB “when [they] became fixed”). The LXX, supported by the Syriac, Targum, and Vulgate, implies the Piel infinitive plus pronominal suffix בְּעַזְּזוֹ (beʿazzezo) “when he made [them] strong.” The proposed reading suggests metathesis (switching positions) of the last two consonants. In addition the parallel to the infinitive beginning the verse supports the pronominal suffix and the meaning of the verb (cf. NIV “when he… fixed securely”; NLT “when he established”).

(0.30) (Ecc 12:1)

tn The temporal adjective עַד (ʿad, “before”) appears three times in 12:1-7 (vv. 1b, 2a, 6a). Likewise, the temporal preposition ב (bet, “when”) is repeated (vv. 3a, 4b). These seven verses comprise one long sentence in Hebrew: The main clause is 12:1a (“Remember your Creator in the days of your youth”), while 12:1b-7 consists of five subordinate temporal clauses (“before…before…when…when…before…”).

(0.30) (Rev 22:8)

tn The pronoun “them” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context.

(0.30) (Rev 21:6)

tn The word “water” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context.

(0.30) (Rev 21:5)

tn The words “it down” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context.

(0.30) (Rev 18:6)

tn The word “others” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context.

(0.30) (Rev 14:8)

tn The words “the first” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context.

(0.30) (Rev 10:9)

tn The words “the scroll” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context.

(0.30) (Rev 7:14)

tn Though the expression “the answer” is not in the Greek text, it is clearly implied. Direct objects in Greek were frequently omitted when clear from the context.

(0.30) (Rev 5:9)

tn The word “persons” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context.

(0.30) (Rev 5:7)

tn The words “the scroll” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context.

(0.30) (Jud 1:9)

tn The sentence structure is a bit different in Greek. Literally it reads: “But Michael the archangel, when arguing with the devil and disputing.”

(0.30) (2Pe 1:18)

tn 2 Pet 1:17-18 comprise one sentence in Greek, with the main verb “heard” in v. 18. All else is temporally subordinate to that statement. Hence, more literally these verses read as follows: “For when he received honor and glory from God the Father, when that voice was conveyed to him by the Majestic Glory: ‘This is my beloved Son, in whom I am delighted,’ we ourselves heard this voice when it was conveyed from heaven, when we were with him on the holy mountain.”



TIP #08: Use the Strong Number links to learn about the original Hebrew and Greek text. [ALL]
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