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(0.35) (Num 9:10)

tn This sense is conveyed by the repetition of “man”—“if a man, a man becomes unclean.”

(0.35) (Lev 27:18)

tn Heb “And if.” The Hebrew conjunction ו (vav, “and”) can be considered to have adversative force here.

(0.35) (Lev 25:47)

tn Heb “And if the hand of a foreigner and resident with you reaches” (cf. v. 26 for this idiom).

(0.35) (Lev 13:29)

tn Heb “And a man or a woman if there is in him an infection in head or in beard.”

(0.35) (Lev 13:5)

tn Heb “the infection has stood in his eyes”; ASV “if in his eyes the plague be at a stay.”

(0.35) (Lev 12:8)

tn Heb “If her hand cannot find the sufficiency of a sheep.” Many English versions render this as “lamb.”

(0.35) (Lev 11:37)

tn Heb “And if there falls from their carcass on any seed of sowing which shall be sown.”

(0.35) (Lev 5:3)

tn Heb “or if he touches uncleanness of mankind to any of his uncleanness which he becomes unclean in it.”

(0.35) (Exo 19:6)

tn Or “for me” (NIV, NRSV), or, if the preposition ל (lamed) has a possessive use, “my kingdom” (so NCV).

(0.35) (Exo 15:23)

tn Heb “one called its name,” the expression can be translated as a passive verb if the subject is not expressed.

(0.35) (Exo 1:10)

tn The words וְהָיָה כִּי (vehayah ki) introduce a conditional clause—“if” (see GKC 335 §112.y).

(0.35) (Gen 42:9)

sn You are spies. Joseph wanted to see how his brothers would react if they were accused of spying.

(0.35) (Gen 33:11)

tn Heb “blessing.” It is as if Jacob is trying to repay what he stole from his brother twenty years earlier.

(0.35) (Gen 26:29)

tn The oath formula is used: “if you do us harm” means “so that you will not do.”

(0.35) (Gen 22:12)

sn For now I know. The test was designed to see if Abraham would be obedient (see v. 1).

(0.35) (Gen 20:7)

tn Heb “if there is not you returning.” The suffix on the particle becomes the subject of the negated clause.

(0.35) (Gen 20:7)

tn Or “for,” if the particle is understood as causal (as many English translations do) rather than asseverative.

(0.35) (Joh 14:11)

tn The phrase “but if you do not believe me” contains an ellipsis; the Greek text reads Grk “but if not.” The ellipsis has been filled out (“but if [you do] not [believe me]…”) for the benefit of the modern English reader.

(0.35) (Rut 3:13)

tn Heb “if he redeems you”; NIV “if he wants to do his duty as your guardian-redeemer”; NRSV “if he will act as next-of-kin for you.” The verb גֹּאֵל (goʾel) here refers generally to fulfilling his responsibilities as a guardian of the family interests. In this case it specifically entails marrying Ruth.

(0.35) (Exo 21:3)

tn The phrase says, “if he was the possessor of a wife”; the noun בַּעַל (baʿal) can mean “possessor” or “husband.” If there was a wife, she shared his fortunes or his servitude; if he entered with her, she would accompany him when he left.



TIP #08: Use the Strong Number links to learn about the original Hebrew and Greek text. [ALL]
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