Discovery Box| (0.30) | (Psa 118:28) | 1 sn You are my God. The psalmist speaks again (see v. 21), responding to the words of the worshipers (vv. 22-27). |
| (0.30) | (Psa 109:2) | 1 tn Heb “for a mouth of evil and a mouth of deceit against me they open, they speak with me [with] a tongue of falsehood.” |
| (0.30) | (Psa 82:5) | 1 sn Having addressed the defendants, God now speaks to those who are observing the trial, referring to the gods in the third person. |
| (0.30) | (Psa 75:2) | 1 tn The words “God says” are not in the Hebrew text, but are supplied in the translation to clarify that God speaks in vv. 2-3. |
| (0.30) | (Psa 75:10) | 1 tn The words “God says” are not in the Hebrew text. They are supplied in the translation to clarify that God speaks in v. 10. |
| (0.30) | (Psa 75:5) | 2 tn Heb “[do not] speak with unrestrained neck.” The negative particle is understood in this line by ellipsis (note the preceding line). |
| (0.30) | (Psa 49:3) | 1 tn Heb “my mouth will speak wisdom.” According to BDB 315 s.v. חָכְמָה the plural חָכְמוֹת (khokhmot, “wisdom”) indicates degree or emphasis here. |
| (0.30) | (Psa 12:4) | 4 sn The rhetorical question expresses the arrogant attitude of these people. As far as they are concerned, they are answerable to no one for how they speak. |
| (0.30) | (Psa 12:2) | 1 tn Heb “falsehood they speak, a man with his neighbor.” The imperfect verb forms in v. 2 describe what is typical in the psalmist’s experience. |
| (0.30) | (Job 36:3) | 1 tn Heb “I will carry my knowledge to-from afar.” The expression means that he will give a wide range to knowledge, that he will speak comprehensively. |
| (0.30) | (Job 32:21) | 1 tn The idiom is “I will not lift up the face of a man.” Elihu is going to show no favoritism, but speak his mind. |
| (0.30) | (Job 31:26) | 1 tn Heb “light,” but parallel to the moon it is the sun. This section speaks of false worship of the sun and the moon. |
| (0.30) | (Job 21:3) | 2 tn The conjunction and the independent personal pronoun draw emphatic attention to the subject of the verb: “and I on my part will speak.” |
| (0.30) | (Job 19:4) | 2 tn There is a long addition in the LXX: “in having spoken words which it is not right to speak, and my words err, and are unreasonable.” |
| (0.30) | (Job 13:7) | 1 tn Heb “speak iniquity.” The form functions adverbially. The noun עַוְלָה (ʿavlah) means “perversion; injustice; iniquity; falsehood.” Here it is parallel to רְמִיָּה (remiyyah, “fraud; deceit; treachery”). |
| (0.30) | (2Ki 19:25) | 1 tn Having quoted the Assyrian king’s arrogant words in vv. 23-24, the Lord now speaks to the king. |
| (0.30) | (2Ki 18:27) | 1 tn Heb “To your master and to you did my master send me to speak these words?” The rhetorical question expects a negative answer. |
| (0.30) | (Rut 2:16) | 2 tn Heb “do not rebuke her” (so NASB, NRSV); CEV “don’t speak harshly to her”; NLT “don’t give her a hard time.” |
| (0.30) | (Deu 27:16) | 1 tn The Levites speak again at this point; throughout this pericope the Levites pronounce the curse and the people respond with “Amen.” |
| (0.30) | (Deu 2:7) | 1 tn The Hebrew text does not have the first person pronoun; it has been supplied for purposes of English style (the Lord is speaking here). |
