Discovery Box| (0.42) | (Rev 6:13) | 1 tn Or “in heaven” (the same Greek word means both “heaven” and “sky”). The genitive τοῦ οὐρανοῦ (tou ouranou) is taken as a genitive of place. |
| (0.42) | (Rev 6:5) | 7 sn A balance scale would have been a rod held by a rope in the middle with pans attached to both ends for measuring. |
| (0.42) | (1Jo 2:27) | 3 tn This use of μένω (menō) has been translated “reside” both times in 2:27 because it refers to the current status of believers. |
| (0.42) | (1Jo 2:2) | 1 sn The Greek word (ἱλασμός, hilasmos) behind the phrase atoning sacrifice conveys both the idea of “turning aside divine wrath” and the idea of “cleansing from sin.” |
| (0.42) | (2Pe 3:13) | 2 tn The relative pronoun is plural, indicating that the sphere in which righteousness dwells is both the new heavens and the new earth. |
| (0.42) | (2Pe 3:2) | 2 tn “Both” is not in Greek; it is supplied to show more clearly that there are two objects of the infinitive “to remember”—predictions and commandment. |
| (0.42) | (Heb 6:16) | 1 tn The plural Greek term ἄνθρωποι (anthrōpoi) is used here in a generic sense, referring to both men and women, and is thus translated “people.” |
| (0.42) | (2Ti 3:17) | 1 tn Grk “the man of God,” but ἄνθρωπος (anthrōpos) is most likely used here in a generic sense, referring to both men and women. |
| (0.42) | (1Ti 4:10) | 3 tn The plural Greek term ἀνθρώπων (anthrōpōn) is used here in a generic sense, referring to both men and women, and is thus translated “people.” |
| (0.42) | (Col 1:28) | 3 tn Here ἄνθρωπον (anthrōpon) is twice translated as a generic (“people” and “person”) since both men and women are clearly intended in this context. |
| (0.42) | (Eph 2:5) | 1 tn Or “by grace you have been saved.” The perfect tense in Greek connotes both completed action (“you have been saved”) and continuing results (“you are saved”). |
| (0.42) | (Rom 5:18) | 3 tn Here ἀνθρώπους (anthrōpous) has been translated as a generic (“people”) since both men and women are clearly intended in this context. |
| (0.42) | (Rom 5:12) | 1 tn Here ἀνθρώπους (anthrōpous) has been translated as a generic (“people”) since both men and women are clearly intended in this context. |
| (0.42) | (Act 26:17) | 3 tn The antecedent of the relative pronoun is probably both the Jews (“your own people”) and the Gentiles, indicating the comprehensive commission Paul received. |
| (0.42) | (Act 14:5) | 3 tn The direct object “them” is repeated after both verbs in the translation for stylistic reasons, although it occurs only after λιθοβολῆσαι (lithobolēsai) in the Greek text. |
| (0.42) | (Act 10:48) | 2 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.” Jesus’ right to judge as the provider of forgiveness is highlighted here. |
| (0.42) | (Act 9:22) | 5 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.” Note again the variation in the titles used. |
| (0.42) | (Act 4:25) | 4 sn The Greek word translated rage includes not only anger but opposition, both verbal and nonverbal. See L&N 88.185. |
| (0.42) | (Act 1:15) | 2 tn Or “brethren” (but the term includes both male and female believers present in this gathering, as indicated by those named in vv. 13-14). |
| (0.42) | (Joh 12:22) | 1 tn Grk “Andrew and Philip”; because a repetition of the proper names would be redundant in contemporary English style, the phrase “they both” has been substituted in the translation. |
