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(0.40) (2Co 2:3)

tn The words “to you” are not in the Greek text but are implied.

(0.40) (2Co 1:21)

tn Grk “But he who establishes us together with you in Christ and anointed us is God.”

(0.40) (Rom 8:9)

tn Or “are not controlled by the flesh but by the Spirit.”

(0.40) (Rom 7:18)

tn Grk “For to wish is present in/with me, but not to do it.”

(0.40) (Rom 5:15)

tn Grk “but not as the transgression, so also [is] the gracious gift.”

(0.40) (Rom 4:17)

tn “The God” is not in the Greek text but is supplied for clarity.

(0.40) (Rom 1:18)

tn “Their” is implied in the Greek, but is supplied because of English style.

(0.40) (Act 28:18)

tn Grk “no basis for death,” but in this context a sentence of death is clearly indicated.

(0.40) (Act 28:17)

tn Grk “Men brothers,” but this is both awkward and unnecessary in English.

(0.40) (Act 27:35)

tn Or “before them all,” but here this could be misunderstood to indicate a temporal sequence.

(0.40) (Act 25:4)

tn The word “there” is not in the Greek text but is implied.

(0.40) (Act 25:5)

tn The word “there” is not in the Greek text, but is implied.

(0.40) (Act 24:16)

tn Grk “men,” but this is a generic use (Paul does not have only males in view).

(0.40) (Act 23:15)

tn The words “this place” are not in the Greek text, but are implied.

(0.40) (Act 23:4)

tn The word “him” is not in the Greek text but is implied.

(0.40) (Act 22:15)

tn Grk “all men,” but this is a generic use of ἄνθρωπος (anthrōpos).

(0.40) (Act 22:11)

tn Grk “by” (ὑπό, hupo), but this would be too awkward in English following the previous “by.”

(0.40) (Act 21:11)

tn The words “with it” are not in the Greek text, but are implied.

(0.40) (Act 19:26)

tn The words “at all” are not in the Greek text but are implied.

(0.40) (Act 19:12)

tn The words “of them” are not in the Greek text, but are implied.



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