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(0.35) (Joh 13:34)

tn The ἵνα (hina) clause gives the content of the commandment. This is indicated by a dash in the translation.

(0.35) (Luk 23:56)

sn According to the commandment. These women are portrayed as pious, faithful to the law in observing the Sabbath.

(0.35) (Mar 14:41)

tn Or “Sleep on, and get your rest.” This sentence can be taken either as a question or a sarcastic command.

(0.35) (Jon 3:2)

sn The commands of 1:2 are repeated here. See the note there on the combination of “arise” and “go.”

(0.35) (Jer 7:23)

tn Heb “Obey me and I will be.” The translation is equivalent syntactically but brings out the emphasis in the command.

(0.35) (Isa 54:14)

tn Heb “from terror.” The rhetorical command, “be far” is understood by ellipsis here. Note the preceding context.

(0.35) (Isa 45:11)

tn Heb “Ask me.” The rhetorical command sarcastically expresses the Lord’s disgust with those who question his ways.

(0.35) (Isa 18:7)

tn Heb “to the place of the name of the Lord who commands armies [traditionally, the Lord of hosts], Mount Zion.”

(0.35) (Psa 50:22)

tn Heb “[you who] forget God.” “Forgetting God” here means forgetting about his commandments and not respecting his moral authority.

(0.35) (Psa 44:4)

tn Or “command.” This may be the Israelites’ petition prior to the battle. See the introductory note to the psalm.

(0.35) (Psa 19:8)

tn Because they reflect God’s character, his commands provide a code of moral and ethical purity.

(0.35) (2Ch 25:4)

tn Heb “as it is written in the scroll of the law of Moses which the Lord commanded, saying.”

(0.35) (2Ki 18:12)

tn Heb “all that Moses, the Lord’s servant, had commanded, and they did not listen and they did not act.”

(0.35) (1Ki 11:11)

tn Heb “Because this is with you, and you have not kept my covenant and my rules which I commanded you.”

(0.35) (1Ki 2:46)

tn “The king commanded Benaiah son of Jehoiada and he went out and struck him down and he died.”

(0.35) (Jos 14:5)

tn Heb “Just as the Lord had commanded Moses, so the sons of Israel did, and they divided up the land.”

(0.35) (Jos 10:39)

tn Heb “He”; the implied subject may be Israel, or Joshua (as the commanding general of the army).

(0.35) (Jos 10:30)

tn Heb “he”; the implied subject may be Israel, or Joshua (as the commanding general of the army).

(0.35) (Jos 10:32)

tn Heb “he”; the implied subject may be Israel, or Joshua (as the commanding general of the army).

(0.35) (Jos 8:35)

tn Heb “There was not a word from all which Moses commanded that Joshua did not read aloud.”



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