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(0.35) (Psa 68:31)

tn Heb “causes its hands to run,” which must mean “quickly stretches out its hands” (to present tribute).

(0.35) (Psa 68:6)

tn Heb “God causes the solitary ones to dwell in a house.” The participle suggests this is what God typically does.

(0.35) (Psa 68:9)

tn The verb נוּף (nuf, “cause rain to fall”) is a homonym of the more common נוּף (“brandish”).

(0.35) (Psa 40:16)

tn Heb “those who love,” which stands metonymically for its cause, the experience of being delivered by the Lord.

(0.35) (Psa 39:4)

tn Heb “Cause me to know, O Lord, my end; and the measure of my days, what it is!”

(0.35) (Psa 8:6)

tn Heb “you cause [i.e., “permit, allow”] him to rule over the works of your hands.”

(0.35) (Job 25:2)

tn The word פָּחַד (pakhad) literally means “fear; dread,” but in the sense of what causes the fear or the dread.

(0.35) (Job 9:17)

tn חִנָּם (khinnam) is adverbial, meaning “gratuitously, without a cause, for no reason, undeservedly.” See its use in 2:4.

(0.35) (Est 4:5)

tn Heb “whom he caused to stand before her”; NASB “whom the king had appointed to attend her.”

(0.35) (Est 3:8)

tn Heb “to cause them to rest”; NASB “to let them remain”; NAB, NIV, NRSV “to tolerate them.”

(0.35) (2Ch 24:13)

tn Heb “and they caused the house of God to stand according to its measurements and they strengthened it.”

(0.35) (2Ki 10:31)

tn Heb “He did not turn aside from the sins of Jeroboam which he caused Israel to commit.”

(0.35) (1Ki 2:3)

tn Heb “then you will cause to succeed all which you do and all which you turn there.”

(0.35) (2Sa 8:3)

tc The LXX has ἐπιστῆσαι (epistēsai, “cause to stand”). See the parallel text in 1 Chr 18:3.

(0.35) (Deu 34:7)

tn Or “dimmed.” The term could refer to dull appearance or to dimness caused by some loss of visual acuity.

(0.35) (Deu 9:21)

tn Heb “your sin.” This is a metonymy in which the effect (sin) stands for the cause (the metal calf).

(0.35) (Num 5:21)

tn TEV takes the expression “your thigh” as a euphemism for the genitals: “cause your genital organs to shrink.”

(0.35) (Lev 27:12)

tn Heb “and the priest shall cause it to be valued.” See the note on v. 8 above.

(0.35) (Exo 15:7)

sn The word wrath is a metonymy of cause; the effect—the judgment—is what is meant.

(0.35) (Gen 15:2)

tn The vav (ו) disjunctive at the beginning of the clause is circumstantial, expressing the cause or reason.



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