Discovery Box| (0.30) | (Joh 9:1) | 1 tn Or “going along.” The opening words of chap. 9, καὶ παράγων (kai paragōn), convey only the vaguest indication of the circumstances. |
| (0.30) | (Joh 6:10) | 3 tn Here “men” has been used in the translation because the following number, 5,000, probably included only adult males (see the parallel in Matt 14:21). |
| (0.30) | (Joh 3:16) | 4 sn The alternatives presented are only two (again, it is typical of Johannine thought for this to be presented in terms of polar opposites): perish or have eternal life. |
| (0.30) | (Joh 1:18) | 1 tn Or “The unique one.” For the meaning of μονογενής (monogenēs) see the note on “one and only” in 1:14. |
| (0.30) | (Joh 1:4) | 2 tn Or “humanity”; Grk “of men” (but ἄνθρωπος [anthrōpos] is used in a generic sense here, not restricted to males only, thus “mankind,” “humanity”). |
| (0.30) | (Luk 24:17) | 2 tn Grk “words,” but the term λόγος (logos) can refer to “matters” rather than only “words” (BDAG 600 s.v. 1.a.ε). |
| (0.30) | (Luk 23:3) | 3 sn “Are you the king of the Jews?” Pilate was interested only in the third charge because of its political implications of sedition against Rome. |
| (0.30) | (Luk 8:36) | 2 tn Or “had been delivered”; Grk “had been saved.” This should not be understood as an expression for full salvation. They were only discussing the healing. |
| (0.30) | (Luk 5:25) | 2 tn Grk “and picked up.” Here καί (kai) has not been translated because contemporary English normally places a coordinating conjunction only between the last two elements in a series. |
| (0.30) | (Luk 4:33) | 3 tn Grk “having an unclean, demonic spirit,” that is, an evil spirit. This is the only place Luke uses this lengthy phrase. Normally he simply says an “unclean spirit.” |
| (0.30) | (Luk 4:8) | 5 sn A quotation from Deut 6:13. The word “only” is an interpretive expansion not found in either the Hebrew or Greek (LXX) text of the OT. |
| (0.30) | (Mar 8:9) | 1 sn The parallel in Matt 15:32-39 notes that the 4,000 were only men, a point not made explicit in Mark. |
| (0.30) | (Mat 6:6) | 2 tc See the note on “will reward you” in 6:4: The problem is the same and the ms support differs only slightly. |
| (0.30) | (Zep 3:6) | 3 tn This Hebrew verb (צָדָה, tsadah) occurs only here in the OT, but its meaning is established from the context and from an Aramaic cognate. |
| (0.30) | (Amo 6:5) | 1 tn The meaning of the Hebrew verb פָּרַט (parat), which occurs only here in the OT, is unclear. Some translate “strum,” “pluck,” or “improvise.” |
| (0.30) | (Amo 3:2) | 1 tn Heb “You only have I known.” The Hebrew verb יָדַע (yadaʿ) is used here in its covenantal sense of “recognize in a special way.” |
| (0.30) | (Joe 3:11) | 1 tn This Hebrew verb is found only here in the OT; its meaning is uncertain. Some scholars prefer to read here עוּרוּ (ʿuru, “arouse”) or חוּשׁוּ (khushu, “hasten”). |
| (0.30) | (Dan 6:10) | 4 sn This is apparently the only specific mention in the OT of prayer being regularly offered three times a day. The practice was probably not unique to Daniel, however. |
| (0.30) | (Eze 33:24) | 1 sn Outside of its seven occurrences in Ezekiel the term translated “possession” appears only in Exod 6:8 and Deut 33:4. |
| (0.30) | (Eze 17:9) | 2 tn Heb “all the טַרְפֵּי (tarpe) of branches.” The word טַרְפֵּי occurs only here in the Bible; its precise meaning is uncertain. |
