Discovery Box| (0.38) | (2Co 10:14) | 1 tn Grk “with the gospel of Christ,” but since Χριστοῦ (Christou) is clearly an objective genitive here, it is better to translate “with the gospel about Christ.” |
| (0.38) | (2Co 10:5) | 2 tn Grk “to the obedience of Christ,” but since Χριστοῦ (Christou) is clearly an objective genitive here, it is better to translate “to make it obey Christ.” |
| (0.38) | (2Co 8:6) | 3 tn The words “this work” are not in the Greek text but are implied. Direct objects in Greek were often omitted and must be supplied from the context. |
| (0.38) | (2Co 6:3) | 1 tn The word “anyone” is not in the Greek text, but is implied. Direct objects in Greek were often omitted when clear from the context. |
| (0.38) | (2Co 2:7) | 2 tn The word “him” is not in the Greek text but is supplied. Direct objects in Greek were often omitted and must be supplied from the context. |
| (0.38) | (Rom 10:17) | 2 tn The genitive could be understood as either subjective (“Christ does the speaking”) or objective (“Christ is spoken about”), but the latter is more likely here. |
| (0.38) | (Rom 2:26) | 1 tn The Greek word φυλάσσω (phulassō, traditionally translated “keep”) in this context connotes preservation of and devotion to an object as well as obedience. |
| (0.38) | (Act 19:15) | 2 tn Grk “Jesus I know about.” Here ᾿Ιησοῦν (Iēsoun) is in emphatic position in Greek, but placing the object first is not normal in contemporary English style. |
| (0.38) | (Act 14:5) | 3 tn The direct object “them” is repeated after both verbs in the translation for stylistic reasons, although it occurs only after λιθοβολῆσαι (lithobolēsai) in the Greek text. |
| (0.38) | (Act 7:53) | 3 tn The Greek word φυλάσσω (phulassō, traditionally translated “keep”) in this context connotes preservation of and devotion to an object as well as obedience. |
| (0.38) | (Act 2:37) | 1 tn The word “this” is not in the Greek text. Direct objects were often omitted in Greek, but must be supplied for the modern English reader. |
| (0.38) | (Act 2:13) | 1 tn The words “the speakers” are not in the Greek text, but have been supplied for clarity. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.38) | (Act 1:13) | 2 tn The word “Jerusalem” is not in the Greek text but is implied (direct objects were often omitted when clear from the context). |
| (0.38) | (Act 1:4) | 4 tn The word “there” is not in the Greek text (direct objects in Greek were frequently omitted when clear from the context). |
| (0.38) | (Joh 21:20) | 1 tn The word “them” is not in the Greek text but is implied. Direct objects were often omitted in Greek when clear from the context. |
| (0.38) | (Joh 21:6) | 1 tn The word “some” is not in the Greek text but is implied. Direct objects were often omitted in Greek when clear from the context. |
| (0.38) | (Joh 21:6) | 2 tn The words “the net” are not in the Greek text but are implied. Direct objects were often omitted in Greek when clear from the context. |
| (0.38) | (Joh 20:27) | 4 tn The word “it” is not in the Greek text but is implied. Direct objects were often omitted in Greek when clear from the context. |
| (0.38) | (Joh 20:14) | 1 tn The word “there” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context. |
| (0.38) | (Joh 19:35) | 1 tn The word “it” is not in the Greek text but is implied. Direct objects were often omitted in Greek when clear from the context. |
