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(0.50) (1Ch 10:10)

tn Or “god.” The Hebrew term may be translated as singular or plural depending on the context.

(0.50) (1Ch 1:48)

sn The river may refer to the Euphrates River (cf. NRSV, CEV, NLT).

(0.50) (2Ki 2:9)

tn Heb “May a double portion of your spirit come to me.”

(0.50) (2Ki 1:1)

sn This statement may fit better with the final paragraph of 1 Kgs 22.

(0.50) (1Ki 8:61)

tn Heb “may your hearts be complete with the Lord our God.”

(0.50) (1Ki 2:36)

tn Heb “and you may not go out from there here or there.”

(0.50) (1Ki 1:36)

tn Heb “So may the Lord God of my master the king say.”

(0.50) (1Ki 1:37)

tn Heb “and may he make his throne greater than the throne of my master King David.”

(0.50) (2Sa 14:33)

tn Heb “he.” Joab, acting on behalf of the king, may be the implied subject.

(0.50) (2Sa 3:39)

tn Heb “May the Lord repay the doer of the evil according to his evil” (NASB similar).

(0.50) (2Sa 3:29)

tn Heb “and may there not be cut off from the house of Joab.”

(0.50) (1Sa 26:24)

tn Heb “may my life be great in the eyes of the Lord.”

(0.50) (1Sa 17:37)

tn Or “Go, and may the Lord be with you” (so NASB, NCV, NRSV).

(0.50) (1Sa 4:21)

sn The name Ichabod (אִי־כָבוֹד) may mean, “Where is the glory?”

(0.50) (Rut 4:10)

tn Heb “be cut off” (so NASB, NRSV); NAB “may not perish.”

(0.50) (Rut 2:8)

tn Heb “and thus you may stay close with.” The imperfect has a permissive nuance here.

(0.50) (Jdg 9:19)

tn Heb “then rejoice in Abimelech, and may he also rejoice in you.”

(0.50) (Jos 20:6)

tn Heb “may return and enter his city and his house, the city from which he escaped.”

(0.50) (Jos 20:3)

tn Heb “so that the one who kills, taking life accidentally without knowledge, may flee there.”

(0.50) (Jos 11:19)

tn The LXX omits this parenthetical note, which may represent a later scribal addition.



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