Discovery Box| (0.37) | (Isa 9:13) | 1 tn This verse describes the people’s response to the judgment described in vv. 11-12. The perfects are understood as indicating simple past. |
| (0.37) | (Isa 5:16) | 2 tn Heb “by judgment/justice.” When God justly punishes the evildoers denounced in the preceding verses, he will be recognized as a mighty warrior. |
| (0.37) | (Ecc 3:17) | 1 tn The phrase “a time of judgment” does not appear in the Hebrew text, but is supplied in the translation for clarity. |
| (0.37) | (Pro 31:5) | 3 sn The word is דִּין (din, “judgment”; so KJV). In this passage it refers to the cause or the plea for justice, i.e., the “legal rights.” |
| (0.37) | (Pro 13:15) | 1 tn Heb “good insight.” The expression שֵׂכֶל־טוֹב (sekhel tov) describes a person who has good sense, sound judgment, or wise opinions (BDB 968 s.v. שֵׂכֶל). |
| (0.37) | (Pro 9:4) | 2 tn The Hebrew word לֵב (lev) means both the “heart” and the “mind.” By metonymy, the mind stands for understanding or judgment. |
| (0.37) | (Psa 140:1) | 1 sn Psalm 140. The psalmist asks God to deliver him from his deadly enemies, calls judgment down upon them, and affirms his confidence in God’s justice. |
| (0.37) | (Psa 119:119) | 2 sn As he explains in the next verse, the psalmist’s fear of judgment motivates him to obey God’s rules. |
| (0.37) | (Psa 109:1) | 1 sn Psalm 109. Appealing to God’s justice, the psalmist asks God to vindicate him and to bring severe judgment down upon his enemies. |
| (0.37) | (Psa 82:1) | 5 sn The picture of God rendering judgment among the gods clearly depicts his sovereign authority as universal king (see v. 8, where the psalmist boldly affirms this truth). |
| (0.37) | (Psa 78:65) | 1 tn Heb “and the master awoke like one sleeping.” The Lord’s apparent inactivity during the time of judgment is compared to sleep. |
| (0.37) | (Psa 73:20) | 2 sn When you awake. The psalmist compares God’s inactivity to sleep and the time of God’s judgment to his awakening from sleep. |
| (0.37) | (Psa 70:2) | 2 tn The four prefixed verbal forms in this verse are understood as jussives. The psalmist is calling judgment down on his enemies. |
| (0.37) | (Psa 68:22) | 1 tn That is, the enemies mentioned in v. 21. Even if they retreat to distant regions, God will retrieve them and make them taste his judgment. |
| (0.37) | (Psa 11:6) | 3 sn The image of God “raining down” brimstone on the objects of his judgment also appears in Gen 19:24 and Ezek 38:22. |
| (0.37) | (Psa 9:8) | 1 tn Heb “the peoples.” The imperfect verbal forms in v. 8 either describe God’s typical, characteristic behavior, or anticipate a future judgment of worldwide proportions (“will judge…”). |
| (0.37) | (Job 31:14) | 1 tn Heb “arises.” The LXX reads “takes vengeance,” an interpretation that is somewhat correct but unnecessary. The verb “to rise” would mean “to confront in judgment.” |
| (0.37) | (Job 29:14) | 2 tn The word מִשְׁפָּטִי (mishpati) is simply “my justice” or “my judgment.” It refers to the decisions he made in settling issues, how he dealt with other people justly. |
| (0.37) | (Job 27:2) | 2 tn “My judgment” would here, as before, be “my right.” God has taken this away by afflicting Job unjustly (A. B. Davidson, Job, 187). |
| (0.37) | (Job 9:32) | 3 tn The sense of the verb “come” with “together in judgment” means “to confront one another in court.” See Ps 143:2. |
