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(0.40) (1Ki 7:21)

tn The name “Yakin” appears to be a verbal form and probably means, “he establishes.”

(0.40) (1Ki 1:47)

tn The plural form is used in the Hebrew text to indicate honor and authority.

(0.40) (1Ki 1:43)

tn The plural form is used in the Hebrew text to indicate honor and authority.

(0.40) (1Ki 1:33)

tn The plural form is used in the Hebrew text to indicate honor and authority.

(0.40) (2Sa 22:14)

tn The shortened theme vowel indicates that the prefixed verbal form is a preterite.

(0.40) (2Sa 14:2)

tn The Hebrew Hitpael verbal form here indicates pretended rather than genuine action.

(0.40) (2Sa 3:21)

tn After the cohortatives, the prefixed verbal form with the prefixed conjunction indicates purpose or result.

(0.40) (2Sa 1:22)

tn The Hebrew imperfect verbal form is used here to indicate repeated past action.

(0.40) (1Sa 17:10)

tn Following the imperative, the cohortative verbal form indicates purpose/result here.

(0.40) (1Sa 12:10)

tn After the imperative, the prefixed verbal form with the prefixed conjunction indicates purpose/result.

(0.40) (1Sa 11:10)

tn The second masculine plural forms in this quotation indicate that Nahash and his army are addressed.

(0.40) (1Sa 7:8)

tn After the negated jussive, the prefixed verbal form with the prefixed conjunction indicates purpose/result.

(0.40) (1Sa 7:3)

tn Following imperatives, the jussive verbal form with the prefixed conjunction indicates purpose/result.

(0.40) (1Sa 1:19)

tc Heb “to Ramah;” LXX “Ramathaim.” Ramathaim, used in verse 1, is the dual form of Ramah.

(0.40) (Rut 4:7)

tn Heb “the legal witness”; KJV “a testimony”; ASV, NASB “the manner (form NAB) of attestation.”

(0.40) (Rut 4:4)

tn Following the imperative, the prefixed verb form with vav indicates purpose or result.

(0.40) (Jdg 19:22)

tn The Hitpael verb form appears to have an iterative force here, indicating repeated action.

(0.40) (Jdg 14:15)

tn For discussion of this difficult form, see C. F. Burney, Judges, 364.

(0.40) (Jdg 7:9)

tn The Hebrew verbal form is a perfect, emphasizing the certainty of the promise.

(0.40) (Deu 18:12)

tn The translation understands the Hebrew participial form as having an imminent future sense here.



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