Discovery Box| (0.38) | (Heb 9:1) | 1 tn Grk “the first” (referring to the covenant described in Heb 8:7, 13). In the translation the referent (covenant) has been specified for clarity. |
| (0.38) | (1Th 4:14) | 1 tn “we believe that” is understood from the first clause of the verse, which is parallel. Grk “so also God will bring.” |
| (0.38) | (Eph 6:8) | 1 sn The pronoun “this” (τοῦτο, touto) stands first in its clause for emphasis, and stresses the fact that God will reward those, who in seeking him, do good. |
| (0.38) | (Gal 2:2) | 6 tn Here the first verb (τρέχω, trechō, “was not running”) is present subjunctive, while the second (ἔδραμον, edramon, “had not run”) is aorist indicative. |
| (0.38) | (1Co 11:28) | 1 tn The word “first” is not in the Greek text, but is implied. It has been supplied in the translation for clarity. |
| (0.38) | (Rom 11:16) | 1 tn Grk “firstfruits,” a term for the first part of something that has been set aside and offered to God before the remainder can be used. |
| (0.38) | (Act 19:21) | 7 sn This is the first time Paul mentions Rome. He realized the message of Christianity could impact that society even at its heights. |
| (0.38) | (Act 19:15) | 2 tn Grk “Jesus I know about.” Here ᾿Ιησοῦν (Iēsoun) is in emphatic position in Greek, but placing the object first is not normal in contemporary English style. |
| (0.38) | (Act 16:15) | 2 tn This is a first class condition in Greek, with the statement presented as real or true for the sake of the argument. |
| (0.38) | (Act 13:49) | 1 tn BDAG 239 s.v. διαφέρω 1 has “spread” for διαφέρετο (diaphereto) in connection with a teaching. This is the first summary since Acts 9:31. |
| (0.38) | (Act 8:28) | 2 sn The fact that this man was reading from a scroll (an expensive item in the first century) indicates his connection to a wealthy house. |
| (0.38) | (Act 8:25) | 4 tn Grk “they were returning to Jerusalem and were proclaiming.” The first imperfect is taken ingressively and the second is viewed iteratively (“proclaiming…as they went”). |
| (0.38) | (Act 8:5) | 2 tn The imperfect ἐκήρυσσεν (ekērussen) has been translated as an ingressive, since this is probably the first time such preaching took place. |
| (0.38) | (Act 6:8) | 1 tn The miraculous nature of these signs is implied in the context. Here the work of miracles extends beyond the Twelve for the first time. |
| (0.38) | (Act 5:6) | 3 sn Buried. Same day burial was a custom in the Jewish world of the first century (cf. also Deut 21:23). |
| (0.38) | (Act 4:9) | 1 tn This clause is a first class condition. It assumes for the sake of argument that this is what they were being questioned about. |
| (0.38) | (Joh 21:19) | 4 tn Grk “After he said this, he said to him”; the referents (first Jesus, second Peter) have been specified in the translation for clarity. |
| (0.38) | (Luk 24:27) | 2 sn The reference to Moses and all the prophets is a way to say the promise of Messiah runs throughout OT scripture from first to last. |
| (0.38) | (Luk 20:11) | 1 tn Here καί (kai) has been translated as “so” to indicate the implied result of the tenants’ mistreatment of the first slave. |
| (0.38) | (Luk 20:12) | 1 tn Here καί (kai) has been translated as “so” to indicate the implied result of the tenants’ mistreatment of the first two slaves. |
