Discovery Box| (0.43) | (Rom 1:13) | 3 tn Grk “in order that I might have some fruit also among you just as also among the rest of the Gentiles.” |
| (0.43) | (Rom 1:4) | 2 tn Grk “spirit of holiness.” Some interpreters take the phrase to refer to Christ’s own inner spirit, which was characterized by holiness. |
| (0.43) | (Act 17:6) | 4 sn Throughout the world. Note how some of those present had knowledge of what had happened elsewhere. Word about Paul and his companions and their message was spreading. |
| (0.43) | (Act 11:27) | 2 tn The word “some” is not in the Greek text, but is usually used in English when an unspecified number is mentioned. |
| (0.43) | (Act 11:2) | 2 tn Or “the Jewish Christians”; Grk “those of the circumcision.” Within the larger group of Christians were some whose loyalties ran along ethnic-religious lines. |
| (0.43) | (Act 9:23) | 1 sn Fitting the pattern emphasized earlier with Stephen and his speech in Acts 7, some Jews plotted to kill God’s messenger (cf. Luke 11:53-54). |
| (0.43) | (Joh 21:6) | 1 tn The word “some” is not in the Greek text but is implied. Direct objects were often omitted in Greek when clear from the context. |
| (0.43) | (Joh 20:19) | 1 tn Although the words “had gathered together” are omitted in some of the earliest and best mss, they are nevertheless implied, and have thus been included in the translation. |
| (0.43) | (Joh 1:32) | 3 sn The phrase like a dove is a descriptive comparison. The Spirit is not a dove, but descended like one in some sort of bodily representation. |
| (0.43) | (Luk 23:50) | 2 tn Grk “a councillor” (as a member of the Sanhedrin, see L&N 11.85). This indicates that some individuals among the leaders did respond to Jesus. |
| (0.43) | (Luk 23:22) | 2 sn The refrain of innocence comes once again. Pilate tried to bring some sense of justice, believing Jesus had committed no crime deserving death. |
| (0.43) | (Luk 23:8) | 2 tn Grk “to see some sign performed by him.” Here the passive construction has been translated as an active one in keeping with contemporary English style. |
| (0.43) | (Luk 23:8) | 3 sn Herod, hoping to see him perform some miraculous sign, seems to have treated Jesus as a curiosity (cf. 9:7-9). |
| (0.43) | (Luk 19:27) | 2 tn This term, when used of people rather than animals, has some connotations of violence and mercilessness (L&N 20.72). |
| (0.43) | (Luk 15:26) | 2 tn The Greek term here, παῖς (pais), describes a slave, possibly a household servant regarded with some affection (L&N 87.77). |
| (0.43) | (Luk 3:22) | 1 tn This phrase is a descriptive comparison. The Spirit is not a dove, but descends like one in some type of bodily representation. |
| (0.43) | (Mar 15:43) | 1 tn Grk “a councillor” (as a member of the Sanhedrin, see L&N 11.85). This indicates that some individuals among the leaders did respond to Jesus. |
| (0.43) | (Mar 3:22) | 3 sn Beelzebul is another name for Satan. So some people, particularly here the experts in the law, recognized Jesus’ work as supernatural, but called it diabolical. |
| (0.43) | (Mar 1:10) | 3 sn The phrase like a dove is a descriptive comparison. The Spirit is not a dove, but descended like one in some sort of bodily representation. |
| (0.43) | (Mat 3:16) | 5 sn The phrase like a dove is a descriptive comparison. The Spirit is not a dove, but descended like one in some sort of bodily representation. |
