Revelation 13:1
Context13:1 Then 1 I saw a beast coming up out of the sea. It 2 had ten horns and seven heads, and on its horns were ten diadem crowns, 3 and on its heads a blasphemous name. 4
Revelation 13:6
Context13:6 So 5 the beast 6 opened his mouth to blaspheme against God – to blaspheme both his name and his dwelling place, 7 that is, those who dwell in heaven.
1 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.
2 tn Grk “having” (a continuation of the previous sentence). All of the pronouns referring to this beast (along with the second beast appearing in 13:11) could be translated as “it” because the word for beast (θηρίον, qhrion) is neuter gender in Greek and all the pronouns related to it are parsed as neuter in the Gramcord/Accordance database. Nevertheless, most interpreters would agree that the beast ultimately represents a human ruler, so beginning at the end of v. 4 the masculine pronouns (“he,” “him,” etc.) are used to refer to the first beast as well as the second beast appearing in 13:11.
3 tn For the translation of διάδημα (diadhma) as “diadem crown” see L&N 6.196.
sn Diadem crowns were a type of crown used as a symbol of the highest ruling authority in a given area, and thus often associated with kingship.
4 tc ‡ Several
sn Whether this means a single name on all seven heads or seven names, one on each head, is not clear.
5 tn Here καί (kai) has been translated as “so” to indicate the implied result of the permission granted to the beast.
6 tn Grk “he” (or “it”); the referent (the beast) has been specified in the translation for clarity.
7 tc The reading “and his dwelling place” does not occur in codex C, but its omission is probably due to scribal oversight since the phrase has the same ending as the phrase before it, i.e., they both end in “his” (αὐτοῦ, autou). This is similar to the mistake this scribe made in 12:14 with the omission of the reading “and half a time” (καὶ ἥμισυ καιροῦ, kai {hmisu kairou).