1 tn The prefixed verbal form is understood as a jussive in this imprecation.
2 tn Heb “May they be humiliated according to their shame, those who say to me, ‘Aha! Aha!’”
3 tn Heb “those who love,” which stands metonymically for its cause, the experience of being delivered by the
4 tn The three prefixed verbal forms prior to the quotation are understood as jussives. The psalmist balances out his imprecation against his enemies with a prayer of blessing upon the godly.
5 tn The prefixed verbal form is taken as a jussive, “may the
