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Job 27:13-18

Context

27:13 This is the portion of the wicked man

allotted by God, 1 

the inheritance that evildoers receive

from the Almighty.

27:14 If his children increase – it is for the sword! 2 

His offspring never have enough to eat. 3 

27:15 Those who survive him are buried by the plague, 4 

and their 5  widows do not mourn for them.

27:16 If he piles up silver like dust

and stores up clothing like mounds of clay,

27:17 what he stores up 6  a righteous man will wear,

and an innocent man will inherit his silver.

27:18 The house he builds is as fragile as a moth’s cocoon, 7 

like a hut 8  that a watchman has made.

1 tn The expression “allotted by God” interprets the simple prepositional phrase in the text: “with/from God.”

2 tn R. Gordis (Job, 294) identifies this as a breviloquence. Compare Ps 92:8 where the last two words also constitute the apodosis.

3 tn Heb “will not be satisfied with bread/food.”

4 tn The text says “will be buried in/by death.” A number of passages in the Bible use “death” to mean the plague that kills (see Jer 15:2; Isa 28:3; and BDB 89 s.v. בְּ 2.a). In this sense it is like the English expression for the plague, “the Black Death.”

5 tc The LXX has “their widows” to match the plural, and most commentators harmonize in the same way.

6 tn The text simply repeats the verb from the last clause. It could be treated as a separate short clause: “He may store it up, but the righteous will wear it. But it also could be understood as the object of the following verb, “[what] he stores up the righteous will wear.” The LXX simply has, “All these things shall the righteous gain.”

7 tn Heb כָעָשׁ (khaash, “like a moth”), but this leaves room for clarification. Some commentators wanted to change it to “bird’s nest” or just “nest” (cf. NRSV) to make the parallelism; see Job 4:14. But the word is not found. The LXX has a double expression, “as moths, as a spider.” So several take it as the spider’s web, which is certainly unsubstantial (cf. NAB, NASB, NLT; see Job 8:14).

8 tn The Hebrew word is the word for “booth,” as in the Feast of Booths. The word describes something that is flimsy; it is not substantial at all.



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