NETBible KJV GRK-HEB XRef Arts Hymns
  Discovery Box

Isaiah 22:18-22

Context

22:18 He will wind you up tightly into a ball

and throw you into a wide, open land. 1 

There you will die,

and there with you will be your impressive chariots, 2 

which bring disgrace to the house of your master. 3 

22:19 I will remove you from 4  your office;

you will be thrown down 5  from your position.

22:20 “At that time 6  I will summon my servant Eliakim, son of Hilkiah. 22:21 I will put your robe on him, tie your belt around him, and transfer your authority to him. 7  He will become a protector of 8  the residents of Jerusalem and of the people 9  of Judah. 22:22 I will place the key 10  to the house of David on his shoulder. When he opens the door, no one can close it; when he closes the door, no one can open it.

1 tn Heb “and he will tightly [or “surely”] wind you [with] winding like a ball, to a land broad of hands [i.e., “sides”].”

2 tn Heb “and there the chariots of your splendor.”

3 sn Apparently the reference to chariots alludes to Shebna’s excessive pride, which in turn brings disgrace to the royal family.

4 tn Heb “I will push you away from.”

5 tn Heb “he will throw you down.” The shift from the first to third person is peculiar and abrupt, but certainly not unprecedented in Hebrew poetry. See GKC 462 §144.p. The third person may be indefinite (“one will throw you down”), in which case the passive translation is justified.

6 tn Or “in that day.” The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.

7 tn Heb “and your dominion I will place in his hand.”

8 tn Heb “a father to.” The Hebrew term אָב (’av, “father”) is here used metaphorically of one who protects and supports those under his care and authority, like a father does his family. For another example of this metaphorical use of the word, see Job 29:16.

9 tn Heb “house.”

10 sn This may refer to a literal insignia worn by the chief administrator. Even so, it would still symbolize the administrator’s authority to grant or exclude access to the king. See J. N. Oswalt, Isaiah (NICOT), 1:422.



TIP #25: What tip would you like to see included here? Click "To report a problem/suggestion" on the bottom of page and tell us. [ALL]
created in 0.17 seconds
powered by bible.org