Discovery BoxExodus 16:22 
Context16:22 And 1 on the sixth day they gathered twice as much food, two omers 2 per person; 3 and all the leaders 4 of the community 5 came and told 6 Moses.
Exodus 16:32-33
Context16:32 Moses said, “This is what 7 the Lord has commanded: ‘Fill an omer with it to be kept 8 for generations to come, 9 so that they may see 10 the food I fed you in the desert when I brought you out from the land of Egypt.’” 16:33 Moses said to Aaron, “Take a jar and put in it an omer full of manna, and place it before the Lord to be kept for generations to come.”
Exodus 16:36
Context16:36 (Now an omer is one tenth of an ephah.) 11
1 tn Heb “and it happened/was.”
2 tn This construction is an exception to the normal rule for the numbers 2 through 10 taking the object numbered in the plural. Here it is “two of the omer” or “the double of the omer” (see GKC 433 §134.e).
3 tn Heb “for one.”
4 tn The word suggests “the ones lifted up” above others, and therefore the rulers or the chiefs of the people.
5 tn Or “congregation” (KJV, ASV, NASB, NRSV).
6 sn The meaning here is probably that these leaders, the natural heads of the families in the clans, saw that people were gathering twice as much and they reported this to Moses, perhaps afraid it would stink again (U. Cassuto, Exodus, 197).
7 tn Heb “This is the thing that.”
8 tn Heb “for keeping.”
9 tn Heb “according to your generations” (see Exod 12:14).
10 tn In this construction after the particle expressing purpose or result, the imperfect tense has the nuance of final imperfect, equal to a subjunctive in the classical languages.
11 tn The words “omer” and “ephah” are transliterated Hebrew words. The omer is mentioned only in this passage. (It is different from a “homer” [cf. Ezek 45:11-14].) An ephah was a dry measure whose capacity is uncertain: “Quotations given for the ephah vary from ca. 45 to 20 liters” (C. Houtman, Exodus, 2:340-41).
sn The point of this chapter, with all its instructions and reports included, is God’s miraculous provision of food for his people. This is a display of sovereign power that differs from the display of military power. Once again the story calls for faith, but here it is faith in Yahweh to provide for his people. The provision is also a test to see if they will obey the instructions of God. Deut 8 explains this. The point, then, is that God provides for the needs of his people that they may demonstrate their dependence on him by obeying him. The exposition of this passage must also correlate to John 6. God’s providing manna from heaven to meet the needs of his people takes on new significance in the application that Jesus makes of the subject to himself. There the requirement is the same – will they believe and obey? But at the end of the event John explains that they murmured about Jesus.
