Discovery BoxZechariah 2:11 
Context2:11 “Many nations will join themselves to the Lord on the day of salvation, 1 and they will also be my 2 people. Indeed, I will settle in the midst of you all.” Then you will know that the Lord who rules over all has sent me to you.
Zechariah 3:9
Context3:9 As for the stone 3 I have set before Joshua – on the one stone there are seven eyes. 4 I am about to engrave an inscription on it,’ says the Lord who rules over all, ‘to the effect that I will remove the iniquity of this land in a single day. 5
Zechariah 12:6
Context12:6 On that day 6 I will make the leaders of Judah like an igniter 7 among sticks and a burning torch among sheaves, and they will burn up all the surrounding nations right and left. Then the people of Jerusalem will settle once more in their place, the city of Jerusalem.
Zechariah 13:2
Context13:2 And also on that day,” says the Lord who rules over all, “I will remove 8 the names of the idols from the land and they will never again be remembered. Moreover, I will remove the prophets and the unclean spirit from the land.
Zechariah 14:4
Context14:4 On that day his feet will stand on the Mount of Olives which lies to the east of Jerusalem, and the Mount of Olives will be split in half from east to west, leaving a great valley. Half the mountain will move northward and the other half southward. 9
Zechariah 14:21
Context14:21 Every cooking pot in Jerusalem and Judah will become holy in the sight of the Lord who rules over all, so that all who offer sacrifices may come and use some of them to boil their sacrifices in them. On that day there will no longer be a Canaanite 10 in the house of the Lord who rules over all.
1 tn Heb “on that day.” The descriptive phrase “of salvation” has been supplied in the translation for clarity.
2 tc The LXX and Syriac have the 3rd person masculine singular suffix in both places (“his people” and “he will settle”; cf. NAB, TEV) in order to avoid the
3 sn The stone is also a metaphor for the Messiah, a foundation stone that, at first rejected (Ps 118:22-23; Isa 8:13-15), will become the chief cornerstone of the church (Eph 2:19-22).
4 tn Some understand the Hebrew term עַיִן (’ayin) here to refer to facets (cf. NAB, NRSV, NLT) or “faces” (NCV, CEV “seven sides”) of the stone rather than some representation of organs of sight.
sn The seven eyes are symbolic of divine omniscience and universal dominion (cf. Zech 1:10; 4:10; 2 Chr 16:9).
5 sn Inscriptions were common on ancient Near Eastern cornerstones. This inscription speaks of the redemption achieved by the divine resident of the temple, the Messiah, who will in the day of the
6 sn On that day (referring to the day of the
7 tn Heb “a firepot” (so NASB, NIV); NRSV “a blazing pot”; NLT “a brazier.”
8 tn Heb “cut off” (so NRSV); NAB “destroy”; NIV “banish.”
9 sn This seismic activity provides a means of escape from Jerusalem so that the Messiah (the
10 tn Or “merchant”; “trader” (because Canaanites, especially Phoenicians, were merchants and traders; cf. BDB 489 s.v. I and II כְּנַעֲנִי). English versions have rendered the term as “Canaanite” (KJV, NKJV, NASB, NIV), “trader” (RSV, NEB), “traders” (NRSV, NLT), or “merchant” (NAB), although frequently a note is given explaining the other option. Cf. also John 2:16.
sn This is not to preclude the Canaanite (or anyone else) from worship; the point is that in the messianic age all such ethnic and religious distinctions will be erased and all people will be eligible to worship the
