Discovery BoxZechariah 1:3-4 
Context1:3 Therefore say to the people: 1 The Lord who rules over all 2 says, “Turn 3 to me,” says the Lord who rules over all, “and I will turn to you,” says the Lord who rules over all. 1:4 “Do not be like your ancestors, to whom the former prophets called out, saying, ‘The Lord who rules over all says, “Turn now from your evil wickedness,”’ but they would by no means obey me,” says the Lord.
Zechariah 2:9
Context2:9 “I am about to punish them 4 in such a way,” he says, “that they will be looted by their own slaves.” Then you will know that the Lord who rules over all has sent me.
Zechariah 4:2
Context4:2 He asked me, “What do you see?” I replied, 5 “I see a menorah of pure gold with a receptacle at the top and seven lamps, with fourteen pipes going to the lamps.
Zechariah 4:6
Context4:6 Therefore he told me, “These signify the word of the Lord to Zerubbabel: ‘Not by strength and not by power, but by my Spirit,’ 6 says the Lord who rules over all.”
Zechariah 4:9
Context4:9 “The hands of Zerubbabel have laid the foundations of this temple, 7 and his hands will complete it.” Then you will know that the Lord who rules over all has sent me to you.
Zechariah 8:14
Context8:14 “For the Lord who rules over all says, ‘As I had planned to hurt 8 you when your fathers made me angry,’ says the Lord who rules over all, ‘and I was not sorry,
Zechariah 11:11-12
Context11:11 So it was annulled that very day, and then the most afflicted of the flock who kept faith with me knew that that was the word of the Lord.
11:12 Then I 9 said to them, “If it seems good to you, pay me my wages, but if not, forget it.” So they weighed out my payment – thirty pieces of silver. 10
1 tn Heb “to them”; the referent (the people) has been specified in the translation for clarity.
2 sn The epithet
3 tn The Hebrew verb שׁוּב (shuv) is common in covenant contexts. To turn from the
4 tn Heb “I will wave my hand over them” (so NASB); NIV, NRSV “raise my hand against them.”
5 tc The present translation (along with most other English versions) follows the reading of the Qere and many ancient versions, “I said,” as opposed to the MT Kethib “he said.”
6 sn It is premature to understand the Spirit here as the Holy Spirit (the third Person of the Trinity), though the OT prepares the way for that NT revelation (cf. Gen 1:2; Exod 23:3; 31:3; Num 11:17-29; Judg 3:10; 6:34; 2 Kgs 2:9, 15, 16; Ezek 2:2; 3:12; 11:1, 5).
7 tn Heb “house” (so NAB, NRSV).
8 tn The verb זָמַם (zamam) usually means “to plot to do evil,” but with a divine subject (as here), and in light of v. 15 where it means to plan good, the meaning here has to be the implementation of discipline (cf. NCV, CEV “punish”). God may bring hurt but its purpose is redemptive and/or pedagogical.
9 sn The speaker (Zechariah) represents the
10 sn If taken at face value, thirty pieces (shekels) of silver was worth about two and a half years’ wages for a common laborer. The Code of Hammurabi prescribes a monthly wage for a laborer of one shekel. If this were the case in Israel, 30 shekels would be the wages for 2 1/2 years (R. de Vaux, Ancient Israel, pp. 76, 204-5). For other examples of “thirty shekels” as a conventional payment, see K. Luke, “The Thirty Pieces of Silver (Zech. 11:12f.), Ind TS 19 (1982): 26-30. Luke, on the basis of Sumerian analogues, suggests that “thirty” came to be a term meaning anything of little or no value (p. 30). In this he follows Erica Reiner, “Thirty Pieces of Silver,” in Essays in Memory of E. A. Speiser, AOS 53, ed. William W. Hallo (New Haven, Conn.: American Oriental Society, 1968), 186-90. Though the 30 shekels elsewhere in the OT may well be taken literally, the context of Zech. 11:12 may indeed support Reiner and Luke in seeing it as a pittance here, not worth considering (cf. Exod 21:32; Lev 27:4; Matt 26:15).
