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Zechariah 1:21

Context
1:21 I asked, “What are these going to do?” He answered, “These horns are the ones that have scattered Judah so that there is no one to be seen. 1  But the blacksmiths have come to terrify Judah’s enemies 2  and cut off the horns of the nations that have thrust themselves against the land of Judah in order to scatter its people.” 3 

Zechariah 9:10

Context

9:10 I will remove 4  the chariot from Ephraim

and the warhorse from Jerusalem,

and the battle bow will be removed.

Then he will announce peace to the nations.

His dominion will be from sea to sea

and from the Euphrates River 5  to the ends of the earth.

Zechariah 11:16

Context
11:16 Indeed, I am about to raise up a shepherd in the land who will not take heed to the sheep headed to slaughter, will not seek the scattered, and will not heal the injured. 6  Moreover, he will not nourish the one that is healthy but instead will eat the meat of the fat sheep 7  and tear off their hooves.

1 tn Heb “so that no man lifts up his head.”

2 tn Heb “terrify them”; the referent (Judah’s enemies) has been specified in the translation for clarity.

3 tn Heb “to scatter it.” The word “people” has been supplied in the translation for clarity.

4 tc The MT first person pronoun (“I”), which seems to shift the subject too abruptly, becomes 3rd person masculine singular (“he”) in the LXX (הִכְרִית, hikhrit, presupposed for הִכְרַתִּי, hikhratti). However, the Lord is the subject of v. 8, which speaks of his protection of Jerusalem, so it is not surprising that he is the subject in v. 10 as well.

tn Heb “cut off” (so NASB, NRSV; also later in this verse); NAB “banish”; NIV, CEV “take away.”

5 tn Heb “the river.” The Hebrew expression typically refers to the Euphrates, so the referent has been specified in the translation for clarity.

6 tn Heb “the broken” (so KJV, NASB; NRSV “the maimed”).

7 tn Heb “the fat [ones].” Cf. ASV “the fat sheep”; NIV “the choice sheep.”



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