Discovery BoxZechariah 1:21 
Context1:21 I asked, “What are these going to do?” He answered, “These horns are the ones that have scattered Judah so that there is no one to be seen. 1 But the blacksmiths have come to terrify Judah’s enemies 2 and cut off the horns of the nations that have thrust themselves against the land of Judah in order to scatter its people.” 3
Zechariah 3:7
Context3:7 “The Lord who rules over all says, ‘If you live 4 and work according to my requirements, you will be able to preside over my temple 5 and attend to my courtyards, and I will allow you to come and go among these others who are standing by you.
Zechariah 14:5
Context14:5 Then you will escape 6 through my mountain valley, for the mountains will extend to Azal. 7 Indeed, you will flee as you fled from the earthquake in the days of King Uzziah 8 of Judah. Then the Lord my God will come with all his holy ones with him.
Zechariah 14:21
Context14:21 Every cooking pot in Jerusalem and Judah will become holy in the sight of the Lord who rules over all, so that all who offer sacrifices may come and use some of them to boil their sacrifices in them. On that day there will no longer be a Canaanite 9 in the house of the Lord who rules over all.
1 tn Heb “so that no man lifts up his head.”
2 tn Heb “terrify them”; the referent (Judah’s enemies) has been specified in the translation for clarity.
3 tn Heb “to scatter it.” The word “people” has been supplied in the translation for clarity.
4 tn Heb “walk,” a frequent biblical metaphor for lifestyle or conduct; TEV “If you [+ truly CEV] obey.” To “walk” in the ways of the
5 sn The statement you will be able to preside over my temple (Heb “house,” a reference to the Jerusalem temple) is a hint of the increasingly important role the high priest played in the postexilic Jewish community, especially in the absence of a monarchy. It also suggests the messianic character of the eschatological priesthood in which the priest would have royal prerogatives.
6 tc For the MT reading נַסְתֶּם (nastem, “you will escape”) the LXX presupposes נִסְתַּם (nistam, “will be stopped up”; this reading is followed by NAB). This appears to derive from a perceived need to eliminate the unexpected “you” as subject. This not only is unnecessary to Hebrew discourse (see “you” in the next clause), but it contradicts the statement in the previous verse that the mountain will be split open, not stopped up.
7 sn Azal is a place otherwise unknown.
8 sn The earthquake in the days of King Uzziah, also mentioned in Amos 1:1, is apparently the one attested to at Hazor in 760
9 tn Or “merchant”; “trader” (because Canaanites, especially Phoenicians, were merchants and traders; cf. BDB 489 s.v. I and II כְּנַעֲנִי). English versions have rendered the term as “Canaanite” (KJV, NKJV, NASB, NIV), “trader” (RSV, NEB), “traders” (NRSV, NLT), or “merchant” (NAB), although frequently a note is given explaining the other option. Cf. also John 2:16.
sn This is not to preclude the Canaanite (or anyone else) from worship; the point is that in the messianic age all such ethnic and religious distinctions will be erased and all people will be eligible to worship the
