Discovery BoxRomans 5:9 
Context5:9 Much more then, because we have now been declared righteous 1 by his blood, 2 we will be saved through him from God’s wrath. 3
Romans 8:24
Context8:24 For in hope we were saved. Now hope that is seen is not hope, because who hopes for what he sees?
Romans 10:9
Context10:9 because if you confess with your mouth that Jesus is Lord 4 and believe in your heart that God raised him from the dead, you will be saved.
Romans 11:26
Context11:26 And so 5 all Israel will be saved, as it is written:
“The Deliverer will come out of Zion;
he will remove ungodliness from Jacob.
1 tn Grk “having now been declared righteous.” The participle δικαιωθέντες (dikaiwqente") has been translated as a causal adverbial participle.
2 tn Or, according to BDF §219.3, “at the price of his blood.”
3 tn Grk “the wrath,” referring to God’s wrath as v. 10 shows.
4 tn Or “the Lord.” The Greek construction, along with the quotation from Joel 2:32 in v. 13 (in which the same “Lord” seems to be in view) suggests that κύριον (kurion) is to be taken as “the Lord,” that is, Yahweh. Cf. D. B. Wallace, “The Semantics and Exegetical Significance of the Object-Complement Construction in the New Testament,” GTJ 6 (1985): 91-112.
5 tn It is not clear whether the phrase καὶ οὕτως (kai Joutws, “and so”) is to be understood in a modal sense (“and in this way”) or in a temporal sense (“and in the end”). Neither interpretation is conclusive from a grammatical standpoint, and in fact the two may not be mutually exclusive. Some, like H. Hübner, who argue strongly against the temporal reading, nevertheless continue to give the phrase a temporal significance, saying that God will save all Israel in the end (Gottes Ich und Israel [FRLANT], 118).
