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Romans 2:8

Context
2:8 but 1  wrath and anger to those who live in selfish ambition 2  and do not obey the truth but follow 3  unrighteousness.

Romans 6:3

Context
6:3 Or do you not know that as many as were baptized into Christ Jesus were baptized into his death?

Romans 7:16

Context
7:16 But if I do what I don’t want, I agree that the law is good. 4 

Romans 7:21

Context
7:21 So, I find the law that when I want to do good, evil is present with me.

Romans 8:25

Context
8:25 But if we hope for what we do not see, we eagerly wait for it with endurance. 5 

Romans 11:20

Context
11:20 Granted! 6  They were broken off because of their unbelief, but you stand by faith. Do not be arrogant, but fear!

Romans 14:1

Context
Exhortation to Mutual Forbearance

14:1 Now receive the one who is weak in the faith, and do not have disputes over differing opinions. 7 

Romans 14:21

Context
14:21 It is good not to eat meat or drink wine or to do anything that causes your brother to stumble. 8 

1 tn This contrast is clearer and stronger in Greek than can be easily expressed in English.

2 tn Grk “those who [are] from selfish ambition.”

3 tn Grk “are persuaded by, obey.”

4 tn Grk “I agree with the law that it is good.”

5 tn Or “perseverance.”

6 tn Grk “well!”, an adverb used to affirm a statement. It means “very well,” “you are correct.”

7 tn Grk “over opinions.” The qualifier “differing” has been supplied to clarify the meaning.

8 tc A large number of mss, some of them quite important (Ì46vid א2 B D F G Ψ 0209 33 1881 Ï lat sa), read “or to be offended or to be made weak” after “to stumble.” The shorter reading “to stumble” is found only in Alexandrian mss (א* A C 048 81 945 1506 1739 pc bo). Although external evidence favors inclusion, internal evidence points to a scribal expansion, perhaps reminiscent of 1 Cor 8:11-13. The shorter reading is therefore preferred.



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