Discovery BoxRomans 2:25 
Context2:25 For circumcision 1 has its value if you practice the law, but 2 if you break the law, 3 your circumcision has become uncircumcision.
Romans 6:22
Context6:22 But now, freed 4 from sin and enslaved to God, you have your benefit 5 leading to sanctification, and the end is eternal life.
1 sn Circumcision refers to male circumcision as prescribed in the OT, which was given as a covenant to Abraham in Gen 17:10-14. Its importance for Judaism can hardly be overstated: According to J. D. G. Dunn (Romans [WBC], 1:120) it was the “single clearest distinguishing feature of the covenant people.” J. Marcus has suggested that the terms used for circumcision (περιτομή, peritomh) and uncircumcision (ἀκροβυστία, akrobustia) were probably derogatory slogans used by Jews and Gentiles to describe their opponents (“The Circumcision and the Uncircumcision in Rome,” NTS 35 [1989]: 77-80).
2 tn This contrast is clearer and stronger in Greek than can be easily expressed in English.
3 tn Grk “if you should be a transgressor of the law.”
4 tn The two aorist participles translated “freed” and “enslaved” are causal in force; their full force is something like “But now, since you have become freed from sin and since you have become enslaved to God….”
5 tn Grk “fruit.”
