Romans 1:30
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Context1:30 slanderers, haters of God, insolent, arrogant, boastful, contrivers of all sorts of evil, disobedient to parents,
Romans 2:23
Context2:23 You who boast in the law dishonor God by transgressing the law!
Romans 3:2
Context3:2 Actually, there are many advantages. 1 First of all, 2 the Jews 3 were entrusted with the oracles of God. 4
Romans 10:1
Context10:1 Brothers and sisters, 5 my heart’s desire and prayer to God on behalf of my fellow Israelites 6 is for their salvation.
Romans 11:21
Context11:21 For if God did not spare the natural branches, perhaps he will not spare you.
Romans 14:18
Context14:18 For the one who serves Christ in this way is pleasing to God and approved by people. 7
Romans 16:27
Context16:27 to the only wise God, through Jesus Christ, be glory forever! Amen.
1 tn Grk “much in every way.”
2 tc ‡ Most witnesses (א A D2 33 Ï) have γάρ (gar) after μέν (men), though some significant Alexandrian and Western witnesses lack the conjunction (B D* G Ψ 81 365 1506 2464* pc latt). A few
tn Grk “first indeed that.”
3 tn Grk “they were.”
4 tn The referent of λόγια (logia, “oracles”) has been variously understood: (1) BDAG 598 s.v. λόγιον takes the term to refer here to “God’s promises to the Jews”; (2) some have taken this to refer more narrowly to the national promises of messianic salvation given to Israel (so S. L. Johnson, Jr., “Studies in Romans: Part VII: The Jews and the Oracles of God,” BSac 130 [1973]: 245); (3) perhaps the most widespread interpretation sees the term as referring to the entire OT generally.
5 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:13.
6 tn Grk “on behalf of them”; the referent (Paul’s fellow Israelites) has been specified in the translation for clarity.
7 tn Grk “by men”; but ἄνθρωπος (anqrwpo") is generic here (“people”) since the contrast in context is between God and humanity.