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Revelation 8:4

Context
8:4 The 1  smoke coming from the incense, 2  along with the prayers of the saints, ascended before God from the angel’s hand.

Revelation 10:2

Context
10:2 He held 3  in his hand a little scroll that was open, and he put his right foot on the sea and his left on the land.

Revelation 13:16

Context
13:16 He also caused 4  everyone (small and great, rich and poor, free and slave 5 ) to obtain a mark on their right hand or on their forehead.

Revelation 20:1

Context
The Thousand Year Reign

20:1 Then 6  I saw an angel descending from heaven, holding 7  in his hand the key to the abyss and a huge chain.

1 tn Here καί (kai) has not been translated because of differences between Greek and English style.

2 tn The expression τῶν θυμιαμάτων (twn qumiamatwn) is taken as a “genitive of producer,” i.e., the noun in the genitive produces the head noun.

3 tn Grk “and having.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation by supplying the pronoun “he.”

4 tn Or “forced”; Grk “makes” (ποιεῖ, poiei).

5 tn See the note on the word “servants” in 1:1.

6 tn Grk “And.” Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.

7 tn The word “holding” is implied. The two clauses “having the key of the abyss” and “a huge chain in his hand” can be construed in two ways: (1) both are controlled by the participle ἔχοντα (econta) and both are modified by the phrase “in his hand” – “having in his hand the key to the abyss and a huge chain.” (2) The participle ἔχοντα refers only to the key, and the phrase “in his hand” refers only to the chain – “having the key of the abyss and holding a huge chain in his hand.” Because of the stylistic tendency in Rev to use the verb ἔχω (ecw) to mean “hold (something)” and the phrase “in his hand” forming a “bracket” along with the verb ἔχω around both the phrases in question, the first option is preferred.



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