Discovery BoxRevelation 2:17 
Context2:17 The one who has an ear had better hear what the Spirit says to the churches. To the one who conquers, 1 I will give him some of the hidden manna, and I will give him a white 2 stone, 3 and on that stone will be written a new name that no one can understand 4 except the one who receives it.’
Revelation 7:9
Context7:9 After these things I looked, and here was 5 an enormous crowd that no one could count, made up of persons from every nation, tribe, 6 people, and language, standing before the throne and before the Lamb dressed in long white robes, and with palm branches in their hands.
Revelation 8:12
Context8:12 Then 7 the fourth angel blew his trumpet, and a third of the sun was struck, and a third of the moon, and a third of the stars, so that a third of them were darkened. And there was no light for a third of the day 8 and for a third of the night likewise.
Revelation 14:3
Context14:3 and they were singing a new song before the throne and before the four living creatures and the elders. No 9 one was able to learn the song except the one hundred and forty-four thousand who had been redeemed from the earth.
Revelation 18:22
Context18:22 And the sound of the harpists, musicians,
flute players, and trumpeters
will never be heard in you 10 again.
No 11 craftsman 12 who practices any trade
will ever be found in you again;
the noise of a mill 13 will never be heard in you again.
Revelation 20:6
Context20:6 Blessed and holy is the one who takes part 14 in the first resurrection. The second death has no power over them, 15 but they will be priests of God and of Christ, and they will reign with him for a thousand years.
1 tn Or “who is victorious”; traditionally, “who overcomes.” The pendent dative is allowed to stand in the English translation because it is characteristic of the author’s style in Revelation.
2 tn Or “bright.” The Greek term λευκός (leukos) can refer either to the color white (traditional here) or to an object that is bright or shining, either from itself or from an outside source of illumination (L&N 14.50; 79.27).
3 tn On the interpretation of the stone, L&N 2.27 states, “A number of different suggestions have been made as to the reference of ψῆφος in this context. Some scholars believe that the white ψῆφος indicates a vote of acquittal in court. Others contend that it is simply a magical amulet; still others, a token of Roman hospitality; and finally, some have suggested that it may represent a ticket to the gladiatorial games, that is to say, to martyrdom. The context, however, suggests clearly that this is something to be prized and a type of reward for those who have ‘won the victory.’”
4 tn Or “know”; for the meaning “understand” see L&N 32.4.
5 tn The phrase “and here was” expresses the sense of καὶ ἰδού (kai idou).
6 tn Here καί (kai) has not been translated before each of the following categories, since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.
7 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.
8 tn Grk “the day did not shine [with respect to] the third of it.”
9 tn Grk “elders, and no one.” This is a continuation of the previous sentence in the Greek text, but because of the length and complexity of the sentence a new sentence was started here in the translation.
10 tn The shift to a second person pronoun here corresponds to the Greek text.
11 tn Here καί (kai) has not been translated because of differences between Greek and English style.
12 tn On this term BDAG 1001 s.v. τεχνίτης states, “craftsperson, artisan, designer…Of a silversmith Ac 19:24, 25 v.l., 38….Of a potter 2 Cl 8:2 (metaph., cp. Ath. 15:2). πᾶς τεχνίτης πάσης τέχνης Rv 18:22.”
13 tn This is a different Greek word (μύλος, mulos) from the one for the millstone in v. 21 (μύλινος, mulinos). See L&N 7.68.
14 tn Grk “who has a share.”
15 tn The shift from the singular pronoun (“the one”) to the plural (“them”) in the passage reflects the Greek text: The singular participle ὁ ἔχων (Jo ecwn) is followed by the plural pronoun τούτων (toutwn). In the interests of English style, this is obscured in most modern translations except the NASB.
