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Psalms 18:24

Context

18:24 The Lord rewarded me for my godly deeds; 1 

he took notice of my blameless behavior. 2 

Psalms 20:3

Context

20:3 May he take notice 3  of your offerings;

may he accept 4  your burnt sacrifice! (Selah)

Psalms 35:22

Context

35:22 But you take notice, 5  Lord!

O Lord, do not remain far away from me!

Psalms 84:9

Context

84:9 O God, take notice of our shield! 6 

Show concern for your chosen king! 7 

Psalms 94:8

Context

94:8 Take notice of this, 8  you ignorant people! 9 

You fools, when will you ever understand?

Psalms 106:44

Context

106:44 Yet he took notice of their distress,

when he heard their cry for help.

1 tn Heb “according to my righteousness.”

2 tn Heb “according to the purity of my hands before his eyes.” 2 Sam 22:25 reads “according to my purity before his eyes.” The verbal repetition (compare vv. 20 and 24) sets off vv. 20-24 as a distinct sub-unit within the psalm.

3 tn Or “remember.” For other examples of the verb זָכַר (zakhar) carrying the nuance “take notice of,” see Pss 8:4 and 9:12.

4 tc Heb “consider as fat.” The verbal form should probably be emended to יְדַשְּׁנֶהָ (yÿdashÿneha), the final he (ה) being understood as a third feminine singular pronominal suffix referring back to the feminine noun “burnt sacrifice.”

5 tn Heb “you see, O Lord.” There is a deliberate play on words. In v. 21 the enemies say, “our eye sees,” but the psalmist is confident that the Lord “sees” as well, so he appeals to him for help (see also v. 17).

6 tn The phrase “our shield” refers metaphorically to the Davidic king, who, as God’s vice-regent, was the human protector of the people. Note the parallelism with “your anointed one” here and with “our king” in Ps 89:18.

7 tn Heb “look [on] the face of your anointed one.” The Hebrew phrase מְשִׁיחֶךָ (mÿshikhekha, “your anointed one”) refers here to the Davidic king (see Pss 2:2; 18:50; 20:6; 28:8; 89:38, 51; 132:10, 17).

8 tn Heb “understand.” The verb used in v. 7 is repeated here for rhetorical effect. The people referred to here claim God is ignorant of their actions, but the psalmist corrects their faulty viewpoint.

9 tn Heb “[you] brutish among the people.”



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