Discovery BoxPsalms 7:10 
Context7:10 The Exalted God is my shield, 1
the one who delivers the morally upright. 2
Psalms 11:2
Context11:2 For look, the wicked 3 prepare 4 their bows, 5
they put their arrows on the strings,
to shoot in the darkness 6 at the morally upright. 7
Psalms 32:11
Context32:11 Rejoice in the Lord and be happy, you who are godly!
Shout for joy, all you who are morally upright! 8
Psalms 36:10
Context36:10 Extend 9 your loyal love to your faithful followers, 10
and vindicate 11 the morally upright! 12
Psalms 64:10
Context64:10 The godly will rejoice in the Lord
and take shelter in him.
All the morally upright 13 will boast. 14
Psalms 94:15
Context94:15 For justice will prevail, 15
and all the morally upright 16 will be vindicated. 17
Psalms 97:11
Context97:11 The godly bask in the light;
the morally upright experience joy. 18
1 tn Traditionally, “my shield is upon God” (cf. NASB). As in v. 8, עַל (’al) should be understood as a divine title, here compounded with “God” (cf. NIV, “God Most High”). See M. Dahood, Psalms (AB), 1:45-46. The shield metaphor pictures God as a protector against deadly attacks.
2 tn Heb “pure of heart.” The “heart” is here viewed as the seat of one’s moral character and motives. The “pure of heart” are God’s faithful followers who trust in and love the Lord and, as a result, experience his deliverance (see Pss 11:2; 32:11; 36:10; 64:10; 94:15; 97:11).
3 tn In the psalms the “wicked” (רְשָׁעִים, rÿsha’im) are typically proud, practical atheists (Ps 10:2, 4, 11) who hate God’s commands, commit sinful deeds, speak lies and slander (Ps 50:16-20), and cheat others (Ps 37:21). They oppose God and threaten his people (Ps 3:8).
4 tn The Hebrew imperfect verbal form depicts the enemies’ hostile action as underway.
5 tn Heb “a bow.”
6 sn In the darkness. The enemies’ attack, the precise form of which is not indicated, is compared here to a night ambush by archers; the psalmist is defenseless against this deadly attack.
7 tn Heb “pure of heart.” The “heart” is here viewed as the seat of one’s moral character and motives. The “pure of heart” are God’s faithful followers who trust in and love the Lord and, as a result, experience his deliverance (see Pss 7:10; 32:11; 36:10; 64:10; 94:15; 97:11).
8 tn Heb “all [you] pure of heart.” The “heart” is here viewed as the seat of one’s moral character and motives. The “pure of heart” are God’s faithful followers who trust in and love the
9 tn Heb “draw out to full length.”
10 tn Heb “to those who know you.” The Hebrew verb יָדַע (yada’, “know”) is used here of those who “know” the
11 tn Heb “and your justice to.” The verb “extend” is understood by ellipsis in the second line (see the previous line).
12 tn Heb “the pure of heart.” The “heart” is here viewed as the seat of one’s moral character and motives. The “pure of heart” are God’s faithful followers who trust in and love the Lord and, as a result, experience his deliverance (see Pss 7:10; 11:2; 32:11; 64:10; 94:15; 97:11).
13 tn Heb “upright in heart.”
14 tn That is, about the
15 tn Heb “for judgment will return to justice.”
16 tn Heb “all the pure of heart.” The “heart” is here viewed as the seat of one’s moral character and motives. The “pure of heart” are God’s faithful followers who trust in and love the
17 tn Heb “and after it [are] the pure of heart.”
18 tn Heb “Light is planted for the godly, and for the upright of heart joy.” The translation assumes an emendation of זָרַע (zara’, “planted”) to זָרַח (zara’, “shines”) which collocates more naturally with “light.” “Light” here symbolizes the joy (note the following line) that accompanies deliverance and the outpouring of divine favor.
