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Proverbs 24:31

Context

24:31 I saw 1  that thorns had grown up all over it,

the ground 2  was covered with weeds,

and its stone wall was broken down.

Proverbs 26:27

Context

26:27 The one who digs a pit 3  will fall into it;

the one who rolls a stone – it will come back on him.

Proverbs 27:3

Context

27:3 A stone is heavy and sand is weighty,

but vexation 4  by a fool is more burdensome 5  than the two of them.

1 tn The Hebrew term וְהִנֵּה (vÿhinneh, traditionally “and, lo” [KJV, ASV]) is a deictic particle that calls attention to what comes next. “And look” is too abrupt here; “I saw” calls attention to the field that was noticed.

2 tn Heb “its face” (so KJV, ASV).

3 sn The verse is teaching talionic justice (“an eye for an eye,” etc.), and so the activities described should be interpreted as evil in their intent. “Digging a pit” would mean laying a trap for someone (the figure of speech would be a metonymy of cause for the effect of ruining someone, if an actual pit is being dug; the figure would be hypocatastasis if digging a pit is being compared to laying a trap, but no pit is being dug). Likewise, “rolling a stone” on someone means to destroy that individual.

4 tn The subject matter is the vexation produced by a fool. The term כַּעַס (caas) means “vexation” (ASV); provocation” (NAB, NASB, NIV, NRSV); “anger” (KJV “wrath”) and usually refers to undeserved treatment. Cf. NLT “the resentment caused by a fool.”

sn The same noun is used in 1 Sam 1:6, 16 for the “provocation” given to Hannah by Peninnah for being barren.

5 sn The contrast is made between dealing with the vexation of a fool and physical labor (moving stones and sand). More tiring is the vexation of a fool, for the mental and emotional effort it takes to deal with it is more draining than physical labor. It is, in the sense of this passage, almost unbearable.



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