Discovery BoxNumbers 7:18 
Context7:18 On the second day Nethanel son of Zuar, leader of Issachar, presented an offering.
Numbers 7:24
Context7:24 On the third day Eliab son of Helon, leader of the Zebulunites, presented an offering. 1
Numbers 7:30
Context7:30 On the fourth day Elizur son of Shedeur, leader of the Reubenites, presented an offering.
Numbers 7:36
Context7:36 On the fifth day Shelumiel son of Zurishaddai, leader of the Simeonites, presented an offering.
Numbers 7:42
Context7:42 On the sixth day Eliasaph son of Deuel, leader of the Gadites, presented an offering.
Numbers 7:48
Context7:48 On the seventh day Elishama son of Ammihud, leader of the Ephraimites, presented an offering.
Numbers 7:54
Context7:54 On the eighth day Gamaliel son of Pedahzur, leader of the Manassehites, presented an offering.
Numbers 7:60
Context7:60 On the ninth day Abidan son of Gideoni, leader of the Benjaminites, presented an offering.
Numbers 7:66
Context7:66 On the tenth day Ahiezer son of Amishaddai, leader of the Danites, presented an offering.
Numbers 7:72
Context7:72 On the eleventh day Pagiel son of Ocran, leader of the Asherites, presented an offering.
Numbers 7:78
Context7:78 On the twelfth day Ahira son of Enan, leader of the Naphtalites, presented an offering.
Numbers 19:12
Context19:12 He must purify himself 2 with water on the third day and on the seventh day, and so will be clean. But if he does not purify himself on the third day and the seventh day, then he will not be clean.
Numbers 28:16
Context28:16 “‘On the fourteenth day of the first month is the Lord’s Passover.
Numbers 32:10
Context32:10 So the anger of the Lord was kindled that day, and he swore,
1 tn The phrase “presented an offering” is not found in the Hebrew text at this point but has been supplied to clarify what action is being done. The same phrase is absent from the Hebrew text in the following verses which tell who makes the offerings (7:30, 36, 42, 48, 54, 60, 66, 72, 78).
2 tn The verb is the Hitpael of חָטָא (khata’), a verb that normally means “to sin.” But the Piel idea in many places is “to cleanse; to purify.” This may be explained as a privative use (“to un-sin” someone, meaning cleanse) or denominative (“make a sin offering for someone”). It is surely connected to the purification offering, and so a sense of purify is what is wanted here.
