1 tn The figure is erotesis, a rhetorical question. He is actually saying he cannot curse them because God has not cursed them.
2 tn The imperfect tense should here be classified as a potential imperfect.
3 tn Heb “him,” but here it refers to the Israelites (Israel).
4 sn Balaam reports his observation of the nation of Israel spread out below him in the valley. Based on that vision, and the
5 tn The verb could also be taken as a reflexive – Israel does not consider itself as among the nations, meaning, they consider themselves to be unique.