¹ sn This anthropomorphic expression concerns the power of God. The “hand of the Lord” is idiomatic for his power, what he is able to do. The question is rhetorical; it is affirming that his hand is not shortened, i.e., that his power is not limited. Moses should have known this, and so this is a rebuke for him at this point. God had provided the manna, among all the other powerful acts they had witnessed. Meat would be no problem. But the lack of faith by the people was infectious.

² tn Or “will happen” (TEV); KJV “shall come to pass unto thee.”

³ tn The form is the perfect tense with vav (ו) consecutive; the word therefore carries the volitional mood of the preceding imperatives. It may be either another imperative, or it may be subordinated as a purpose clause.

⁴ tn Heb “see the land, what it is.”

⁵ sn See further J. Lindblom, “Lot Casting in the Old Testament,” VT 12 (1962): 164-78; E. Lipinski, “Urim and Thummim,” VT 20 (1970): 495-96; and S. E. Loewenstamm, “The Death of Moses,” Tarbiz 27 (1957/58): 142-57.

⁶ tc The Greek version adds “which is Mount Nebo.” This is a typical scribal change to harmonize two passages.

sn The area is in the mountains of Moab; Deut 34:1 more precisely identifies it as Mount Nebo.

⁷ tn The imperative could be subordinated to the first to provide a purpose clause, although a second instruction fits well enough.

⁸ tn This perfect tense would best be classified as a perfect of resolve: “which I have decided to give.” God had not yet given the land to them, but it was certain he would.