Discovery BoxNumbers 1:54 
Context1:54 The Israelites did according to all that the Lord commanded Moses 1 – that is what they did.
Numbers 4:24
Context4:24 This is the service of the families of Gershonites, as they serve 2 and carry it.
Numbers 6:27
Context6:27 So they will put my name 3 on the Israelites, and I will bless them.”
Numbers 10:28
Context10:28 These were the traveling arrangements 4 of the Israelites according to their companies when they traveled. 5
Numbers 11:35
Context11:35 The people traveled from Kibroth Hattaavah to Hazeroth, and they stayed at Hazeroth.
Numbers 14:4
Context14:4 So they said to one another, 6 “Let’s appoint 7 a leader 8 and return 9 to Egypt.”
Numbers 21:12
Context21:12 From there they moved on and camped in the valley of Zered.
Numbers 22:39
Context22:39 So Balaam went with Balak, and they came to Kiriath-huzoth.
Numbers 26:61
Context26:61 But Nadab and Abihu died when they offered strange fire 10 before the Lord.
Numbers 31:11
Context31:11 They took all the plunder and all the spoils, both people and animals.
Numbers 33:6
Context33:6 They traveled from Succoth, and camped in Etham, which is on the edge of the wilderness.
Numbers 33:11-12
Context33:11 They traveled from the Red Sea and camped in the wilderness of Zin. 33:12 They traveled from the wilderness of Zin and camped in Dophkah.
Numbers 33:15-16
Context33:15 They traveled from Rephidim and camped in the wilderness of Sinai.
33:16 They traveled from the desert of Sinai and camped at Kibroth Hattaavah.
Numbers 33:32
Context33:32 They traveled from Bene-jaakan and camped at Hor-haggidgad.
Numbers 33:36
Context33:36 They traveled from Ezion-geber and camped in the wilderness of Zin, which is Kadesh.
Numbers 33:44
Context33:44 They traveled from Oboth and camped in Iye-abarim, on the border of Moab.
Numbers 33:46-47
Context33:46 They traveled from Dibon-gad and camped in Almon-diblathaim. 33:47 They traveled from Almon-diblathaim and camped in the mountains of Abarim before Nebo.
1 tc The LXX adds “and Aaron.”
2 tn The two forms are the infinitive construct and then the noun: “to serve and for the burden.” They are to serve and they are to take the responsibility. The infinitive is explaining the verb.
3 tn The idea of their putting the name of Yahweh on the people is somewhat problematic. The pronouncing of the name of Yahweh in this context over the people was taken to be the effectual means of blessings. “Putting the name on them” is an expression that emphasizes the truth that he is their God and they are his people or that having his name is having his blessing.
4 tn Or “journeyings of.”
5 tn The verb is the preterite with vav (ו) consecutive. But in this sentence it should be subordinated as a temporal clause to the preceding statement, even though it follows it.
6 tn Heb “a man to his brother.”
7 tn The verb is נָתַן (natan, “to give”), but this verb has quite a wide range of meanings in the Bible. Here it must mean “to make,” “to choose,” “to designate” or the like.
8 tn The word “head” (רֹאשׁ, ro’sh) probably refers to a tribal chief who was capable to judge and to lead to war (see J. R. Bartlett, “The Use of the Word רֹאשׁ as a Title in the Old Testament,” VT 19 [1969]: 1-10).
9 tn The form is a cohortative with a vav (ו) prefixed. After the preceding cohortative this could also be interpreted as a purpose or result clause – in order that we may return.
10 tn The expression אֵשׁ זָרָה (’esh zarah, “strange fire”) seems imprecise and has been interpreted numerous ways (see the helpful summary in J. E. Hartley, Leviticus [WBC 4], 132-33). The infraction may have involved any of the following or a combination thereof: (1) using coals from some place other than the burnt offering altar (i.e., “unauthorized coals” according to J. Milgrom, Leviticus [AB], 1:598; cf. Lev 16:12 and cf. “unauthorized person” [אִישׁ זָר, ’ish zar] in Num 16:40 [17:5 HT], NASB “layman”), (2) using the wrong kind of incense (cf. the Exod 30:9 regulation against “strange incense” [קְטֹרֶת זָרָה, qÿtoret zarah] on the incense altar and the possible connection to Exod 30:34-38), (3) performing an incense offering at an unprescribed time (B. A. Levine, Leviticus [JPSTC], 59), or (4) entering the Holy of Holies at an inappropriate time (Lev 16:1-2).
sn This event is narrated in Lev 10:1-7.
